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These intermediaries stand for or represent to the mind the objects of that world. The original or "classical" representational theory probably can be traced back to Thomas Hobbes and was a dominant theme in classical empiricism in general. According to this version of the theory, the mental representations were images (often called "ideas") of ...
However, the representational theory of mind shifts the focus to the symbols being manipulated. This approach better accounts for systematicity and productivity. [5] In Fodor's original views, the computational theory of mind is also related to the language of thought. The language of thought theory allows the mind to process more complex ...
Metarepresentation (shaped from the Greek preposition and prefix meta meaning "beyond" and the word "representation") is the capacity of a mind to represent “a higher-order representation with a lower-order representation embedded within", as stated by Deirdre Wilson. [1] In other words, it is the capacity to represent a representation. [2]
Direct realism, also known as naïve realism, argues we perceive the world directly. In the philosophy of perception and philosophy of mind, direct or naïve realism, as opposed to indirect or representational realism, are differing models that describe the nature of conscious experiences; [1] [2] out of the metaphysical question of whether the world we see around us is the real world itself ...
The "theory of mind" is described as a theory, because the behavior of the other person, such as their statements and expressions, is the only thing being directly observed; no one has direct access to the mind of another, and the existence and nature of the mind must be inferred. [11]
Computational representational understanding of mind (CRUM) is a hypothesis in cognitive science which proposes that thinking is performed by computations operating on representations.
Theories of mental representation are those that rest the cognitive abilities of the mind on the processing of content-laden vehicles, called representations. Naturalizing these theories involves an account of how a representation, initially posited as a theoretical construct, can be realized in a physical system.
Dretske's last monograph was on consciousness. Between the representational theory of belief, desire, and action in Explaining Behavior and the representational theory of consciousness found in Naturalizing the Mind, Dretske aimed to give full support to what he calls the "Representational Thesis". This is the claim that: