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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Tutankhamun and his queen, Ankhesenamun Tutankhamun was born in the reign of Akhenaten, during the Amarna Period of the late Eighteenth Dynasty of Egypt.His original name was Tutankhaten or Tutankhuaten, meaning "living image of Aten", [c] reflecting the shift in ancient Egyptian religion known as Atenism which characterized Akhenaten's reign.
The volumes include commentary (1–7) and other materials: Genesis to Deuteronomy; Joshua to 2 Kings; 1 Chronicles to Song of Solomon; Isaiah to Malachi; Matthew to John; Acts to Ephesians; Philippians to Revelation; Bible Dictionary; Bible Students' Source Book; Encyclopedia: A–L; Encyclopedia: M–Z; Handbook of Seventh-day Adventist Theology
Tutankhamun was the 13th pharaoh of the 18th Dynasty of the New Kingdom and ruled for about a decade c. 1355–1346 BCE. A majority of his reign was devoted to restoring Egyptian culture, including religious and political policies; his predecessor and father Akhenaten had altered many Egyptian cultural aspects during his reign, and one of Tutankhamun's many restoration policies included ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
The eighth chapter of the Book of Daniel tells of Daniel's vision of a two-horned ram destroyed by a one-horned goat followed by the history of the "little horn". The Historicist interpretations and most scholars read it as the transition from the Persian to the Greek era with the coming power after them.
Matthew 3 is the third chapter of the Gospel of Matthew in the New Testament. It is the first chapter dealing with the ministry of Jesus, with events taking place some three decades after the close of the infancy narrative related in the previous two chapters. The focus of this chapter is on the preaching of John the Baptist and the Baptism of ...
Nehemiah 3 is the third chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, [1] or the 13th chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. [2]
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