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Matthew drops the mention of the meeting of the disciples taking place upon a mountain, as he has already used that passage to set the location of the Sermon on the Mount at Matthew 5:1. Eduard Schweizer considers this verse a somewhat awkward insertion of Markan material into Matthew's narrative.
The word "therefore" ties Jesus' universal authority to the words of the commission: because Jesus now has this authority, therefore he sent his disciples to go spreading his rule over all nations by making more disciples; [3] [6] the disciples can go in confidence that their Lord/Master is 'in sovereign control of "everything in heaven and on ...
The "seventy disciples" or "seventy-two disciples" (known in the Eastern Christian traditions as the "Seventy Apostles") were early emissaries of Jesus mentioned in the Gospel of Luke. [61] According to Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in the text.
Vocation of the Apostles, a fresco in the Sistine Chapel by Domenico Ghirlandaio, 1481-82. The commissioning of the Twelve Apostles is an episode in the ministry of Jesus that appears in all three Synoptic Gospels: Matthew 10:1–4, Mark 3:13–19 and Luke 6:12–16.
Thus the act of fishing brings the fish from the domain of sin and death to that of God. Similarly the disciples are tasked with bringing souls from sin and evil into the domain of God. The water reference might also be linked to the idea of baptism, which in Matthew 28:19 is explicitly linked to the disciples' mission. [5]: 138
The term "disciple" represents the Koine Greek word mathētḗs (μαθητής), [3] which generally means "one who engages in learning through instruction from another, pupil, apprentice" [4] or in religious contexts such as the Bible, "one who is rather constantly associated with someone who has a pedagogical reputation or a particular set of views, disciple, adherent."
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