enow.com Web Search

Search results

1. Results from the WOW.Com Content Network

2. Matthew 5:44 - Wikipedia

   en.wikipedia.org/wiki/Matthew_5:44

   Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, [1] is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one ...

3. Psalm 37 - Wikipedia

   en.wikipedia.org/wiki/Psalm_37

   Psalm 37 is a response to the problem of evil, which the Old Testament often expresses as a question: why do the wicked prosper and the good suffer? In the New American Bible, Revised Edition, published by the Catholic Church in the USA, the psalm answers that this situation is only temporary: God will reverse things, rewarding the good and ...

4. Matthew 7:11 - Wikipedia

   en.wikipedia.org/wiki/Matthew_7:11

   This verse extends the same observations to God's response to prayer. If a flawed human father looks out for his own child, then there is no reason to doubt that the perfectly good God will not have the best interest of his followers in heart. According to this verse, Jesus calls his hearers Greek: Πονηροὶ, poneroi, "evil".

5. Matthew 5:45 - Wikipedia

   en.wikipedia.org/wiki/Matthew_5:45

   Matthew 5:45 is the forty-fifth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the final antithesis, that on the commandment: "Love thy neighbour as thyself". Jesus here explains why one must love one's enemies.

6. Problem of Hell - Wikipedia

   en.wikipedia.org/wiki/Problem_of_Hell

   For some thinkers, the existence of evil and hell could mean that God is not perfectly good and powerful or that there is no God at all. [62] Theodicy tries to address this dilemma by reconciling an all-knowing, all-powerful, and omnibenevolent God with the existence of evil and suffering, outlining the possibility that God and evil can coexist.

7. Matthew 5:39 - Wikipedia

   en.wikipedia.org/wiki/Matthew_5:39

   This verse, as with Matthew 5:37, is vague on evil. It could be interpreted as a reference to the Evil One, i.e. Satan, the general evil of the world, as translated by the KJV, or the evil of specific individuals, as is translated by the WEB. The third interpretation is the one held by most modern scholars.

8. Destroying angel (Bible) - Wikipedia

   en.wikipedia.org/wiki/Destroying_angel_(Bible)

   The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.

9. Matthew 5:11 - Wikipedia

   en.wikipedia.org/wiki/Matthew_5:11

   Matthew 5:11 is the eleventh verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the ninth verse of the Sermon on the Mount.Some commentators consider this verse to be the beginning of the last Beatitude, [who?] but others disagree, [who?] seeing it as more of an expansion on the eighth and final Beatitude in the previous verse.