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Job 4:12-5:7: Eliphaz tries to warn Job about complaining against God because only the ungodly resent the dealings of God and by their impatience bring down his wrath upon them. Job 5:8-27: Eliphaz appeals to Job to follow a different course, to seek after God, for God only smites to heal or to correct, to draw people to himself and away from evil.
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In the Qur'an, Job (Arabic: أيّوب, romanized: Ayyūb) is considered a prophet in Islam. [20] The narrative frame of Job's story in Islam is similar to the Hebrew Bible story but, in Islam, the emphasis is paid to Job remaining steadfast to God and there is no record of his despair, or mention of discussions with friends.
Sermon 83: On Patience - James 1:4; Sermon 84: The Important Question - Matthew 16:26; Sermon 85: On Working out our Own Salvation - Philippians 2:12-13; Sermon 86: A Call to Backsliders - Psalm 77:7-8; Sermon 87: The Danger of Riches - 1 Timothy 6:9; Sermon 88: On Dress - 1 Peter 3:3-4; Sermon 89: The More Excellent Way - 1 Corinthians 12:31
The Messengers Tell Job of His Misfortunes: And I only am escaped alone to tell thee. Satan Going Forth from the Presence of the Lord and Job's Charity: Then went Satan forth from the presence of the Lord (based upon Job 2:7) Satan Smiting Job with Boils: And smote Job with sore Boils from the sole of his foot to the crown of his head
From January 2008 to December 2012, if you bought shares in companies when Robert A. Profusek joined the board, and sold them when he left, you would have a -51.4 percent return on your investment, compared to a -2.8 percent return from the S&P 500.
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Wycliffe handbook of preaching and preachers, with Lloyd M. Perry (1984) Classic sermons on faith and doubt, compilation (1985) Be victorious (1985) Comforting the bereaved, with David W. Wiersbe (1985) Be Compassionate (1988) Run with the winners (1985) Be What You Are (1988) Be Patient : an Old Testament Study – Job (1991)
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