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In the United Methodist Church, among other Christian denominations, the "Praise the Lord" is used as a liturgical greeting during the season of Eastertide in the Christian calendar. [11] In the Methodist worship, it serves as the response to the presider's blessing, [12] as well as being an ejaculatory prayer during revival meetings. [13]
Such greetings signify a wish and blessing that peace be with the recipient, and besides their spontaneous uses they have certain ritualized or formalized uses long established in Christian liturgy. In the New Testament of the Christian Bible, the injunction for believers to greet one another with a holy kiss is given in five places in the New ...
Prosperity theology (sometimes referred to as the prosperity gospel, the health and wealth gospel, the gospel of success, seed-faith gospel, Faith movement, or Word-Faith movement) [1] is a religious belief among some Charismatic Christians that financial blessing and physical well-being are always the will of God for them, and that faith, positive scriptural confession, and giving to ...
The salutation is taken from the verses Ruth 2:4 and 2 Chronicles 15:2 in the Vulgate, the Latin translation of the Bible. In Ruth, the phrase appears in the sentence, "Et ecce ipse veniebat de Bethlehem dixitque messoribus: 'Dominus vobiscum'. Qui responderunt ei: 'Benedicat tibi Dominus'."
A second "verse" may also be added: "Blessed be God who is our bread; may all the world be clothed and fed." Moravians often add "Bless our loved ones everywhere and keep them in Thy loving care." Sometimes the verse of Psalm 136:1 is added at the end. "O give thanks unto/to the Lord, for He is good: For His mercy/love endureth/endures forever."
The Church evolved into the single most powerful institution in medieval Europe, more powerful than any single potentate. The Church was so wealthy that, at one time, it owned as much as 20–30% of the land in Western Europe in an era when land was the primary form of wealth. Over time, this wealth and power led to abuses and corruption.
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It splits verse 2 into two parts and the last half of verse 3 is appended to each part to form two verses. A version titled "O Thou Fount of Every Blessing" and attributed to Robert Robinson is found in several shape-note hymnals of the American South. The melody is attributed to A. Nettleton, while several phrases are changed.