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Some writing on a Warring States era jade artifact could be an earlier record of breath meditation than the Neiye, Tao Te Ching, or Zhuangzi. [36] This rhymed inscription entitled xingqi 行氣 "circulating qi" was inscribed on a dodecagonal block of jade, tentatively identified as a pendant or a knob for a staff.
The Tao Te Ching [note 1] (traditional Chinese: 道德經; simplified Chinese: 道德经) or Laozi is a Chinese classic text and foundational work of Taoism traditionally credited to the sage Laozi, though the text's authorship, date of composition and date of compilation are debated. [7] The oldest excavated portion dates to the late 4th ...
The Essential Tao: An Initiation into the Heart of Taoism Through the Authentic Tao Te Ching and the Inner Teachings of Chuang-Tzu, HarperOne, 1993. ISBN 9780062502162. The Secret of the Golden Flower: The Classic Chinese Book of Life, HarperOne, 1993. ISBN 0062501933. Sex, Health, and Long Life: Manuals of Taoist Practice, Shamphala, 1995.
The Tao Te Ching is not organized in any clear fashion and is a collection of different sayings on various themes. [306] The leading themes of the Tao Te Ching revolve around the nature of Tao, how to attain it and De, the inner power of Tao, as well as the idea of wei wu-wei.
The Tao of Love and Sex. Plume, 1977. Chang, Stephen T.. The Tao of Sexology: The Book of Infinite Wisdom. Tao Longevity LLC, 1986. Chia, Mantak and Maneewan. Healing Love Through the Tao: Cultivating Female Sexual Energy. Healing Tao, 1986. Chia, Mantak and Michael Winn. Taoist Secrets of Love: Cultivating Male Sexual Energy. Aurora, 1984.
The Way and Its Power: A Study of the Tao Te Ching and Its Place in Chinese Thought. Grove Press. ISBN 0802150853. Wang, Mu (2011). Foundations of Internal Alchemy: The Taoist Practice of Neidan. Translated by Pregadio, Fabrizio. Golden Elixir Press. ISBN 9780984308255.. The Journey to the West. Translated by Yu, Anthony.
Every subsequent commentary, re-editing, and translation of the Tao Te Ching has absorbed some degree of influence from his work." [ 2 ] Heshang Gong provides what Kohn calls the "first evidence for Taoist meditation" and "proposes a concentrative focus on the breath for harmonization with the Tao ."
Tao Te Ching chapters 18 and 19 parallel ci ("parental love") with xiao (孝 "filial love; filial piety"). Wing-tsit Chan [3] believes "the first is the most important" of the Three Treasures, and compares ci with Confucianist ren (仁 "humaneness; benevolence"), which the Tao Te Ching (e.g., chapters 5 and 38) mocks.
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