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Historical particularism (coined by Marvin Harris in 1968) [1] is widely considered the first American anthropological school of thought. Closely associated with Franz Boas and the Boasian approach to anthropology, historical particularism rejected the cultural evolutionary model that had dominated anthropology until Boas. It argued that each ...
Theories of history are theories for why things happened the way they did (and possibly what that means for the future). Subcategories This category has the following 22 subcategories, out of 22 total.
Ethnochoreology is not just the study or cataloguing of the thousands of external forms of dances—the dance moves, music, costumes, etc.— in various parts of the world, but the attempt to come to grips with dance as existing within the social events of a given community as well as within the cultural history of a community. Dance is not ...
In this opinion, grand theories are unprovable, and instead intensive field work would determine the most likely explanation and history of a culture, and hence it is named "historicism". This opinion would produce a wide range of definition of what, exactly, constituted culture and history, but in each case the only means of explaining it was ...
As dance is a ubiquitous element of culture, dance theory attempts to determine the instinctual nature of dance, and what makes various movements appear natural or forced. It is possible, through the writing and drawing of dances within a sphere, to understand that all dance is based on natural body movements, that is the moving of joints limbs ...
Comparative historical research is a method of social science that examines historical events in order to create explanations that are valid beyond a particular time and place, either by direct comparison to other historical events, theory building, or reference to the present day.
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Cultural history also examines main historical concepts as power, ideology, class, culture, cultural identity, attitude, race, perception and new historical methods as narration of body. Many studies consider adaptations of traditional culture to mass media (television, radio, newspapers, magazines, posters, etc.), from print to film and, now ...