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Tetraphobia (from Ancient Greek τετράς (tetrás) 'four' and Ancient Greek φόβος (phóbos) 'fear') is the practice of avoiding instances of the digit 4. It is a superstition most common in East Asian nations and is associated with death. [1]
Kiasu is also similar in etymology to another Singlish term: kiasi which literally translates to “fear of death”. [7] Both terms are used to describe similar attitudes, but have almost opposite uses. Kiasu or kiasuism means taking extreme measures to achieve success, whereas kiasi or kiasiism means to take extreme, risk-avoidant measures. [8]
The English suffixes -phobia, -phobic, -phobe (from Greek φόβος phobos, "fear") occur in technical usage in psychiatry to construct words that describe irrational, abnormal, unwarranted, persistent, or disabling fear as a mental disorder (e.g. agoraphobia), in chemistry to describe chemical aversions (e.g. hydrophobic), in biology to describe organisms that dislike certain conditions (e.g ...
Death anxiety refers to the fear of death and the unknown that comes with it. Adult attachment, on the other hand, refers to the emotional bond between two individuals, often romantic partners, that provides a sense of security and comfort. Research has shown that there is a complex relationship between death anxiety and adult attachment. [68]
The Japanese share superstitions with other Asian cultures, particularly the Chinese, with whom they share significant historical and cultural ties. The unluckiness of the number four is one such example, as the Japanese word for "four" 四 romaji: shi is a homophone for "death" kanji: 死.
Taijin kyofusho (Japanese: 対人恐怖症, TKS, for taijin kyofusho symptoms) is a Japanese culture-specific syndrome. The term taijin kyofusho translates into the disorder ( sho ) of fear ( kyofu ) of interpersonal relations ( taijin ). [ 1 ]
The names Izanagi (Izanaki) and Izanami are often interpreted as being derived from the verb izanau (historical orthography izanafu) or iⁿzanap- from Western Old Japanese 'to invite', with -ki / -gi and -mi being taken as masculine and feminine suffixes, respectively.
Even though the kijin and onryō of Japanese Buddhist faith have taken humans' lives, there is the opinion that there is no "death god" that merely leads people into the world of the dead. [6] In Postwar Japan, however, the Western notion of a death god entered Japan, and shinigami started to become mentioned as an existence with a human nature ...