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Islamic vegetarianism and veganism is the practice of abstention from meat (and other animal products in case of vegans) among Muslims.The vast majority of Muslims eat meat; many Islamic jurists consider vegetarianism permissible but not superior to meat-eating.
The dietary laws are found in the Quran, the holy book of Islam, as well as in collections of traditions attributed to the Islamic prophet Muhammad. Herbivores, cud-chewing animals like cattle, deer, sheep, goats, and antelope are some examples of animals that are halal only if they are treated like sentient beings and slaughtered painlessly ...
The Qur'an is the disclosure of Allah. Trees, fruits, and vegetables are among the indications of Allah. Allah never changes the state of a people except if they are eager to change themselves. The individuals who don't react to the call of Allah will have no real way to escape from hellfire.
The Islamic dietary laws and the Jewish dietary laws (kashrut; in English, kosher) are both quite detailed, and contain both points of similarity and discord.Both are the dietary laws and described in distinct religious texts: an explanation of the Islamic code of law found in the Quran and Sunnah and the Jewish code of laws found in the Torah, Talmud and Shulchan Aruch.
This is a list of Islamic texts.The religious texts of Islam include the Quran (the central text), several previous texts (considered by Muslims to be previous revelations from Allah), including the Tawrat revealed to the prophets and messengers amongst the Children of Israel, the Zabur revealed to Dawud and the Injil (the Gospel) revealed to Isa (), and the hadith (deeds and sayings ...
The concept of halal is central to Islamic practices and is derived from the Quran and the Sunnah (the teachings and practices of the Prophet Muhammad). The guidelines for what is considered halal or haram are laid out in Islamic jurisprudence ( fiqh ), and scholars interpret these guidelines to ensure compliance with Islamic principles.
Pomegranate flower and fruit, mentioned as a fruit in paradise in the Quran (55:68). Therefore, it is used as an ingredient in a dessert ( Ashure ) used to commemorate prophetic events. As the gates of Jannah are opened for the arrival of the saved into Jannah they will be greeted (Q.39:73) [ 37 ] by angels announcing, "Peace be upon you ...
The Quran; Sunnah; Ijma' or consensus; Qiyas or analogy; These four types of evidence are seen as acceptable by the vast majority of jurists from both the schools of Sunni jurists (the Hanafi, Maliki, Shafi'i, and Hanbali and sometimes the Zahiriyah), as well as Shia jurists. However, Zahiriyah or Literalists do not see qiyas as valid.