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Diary: Divine Mercy in My Soul was written by Kowalska. [39] The book is based on the contents of her diary from 1925 until her death in 1938. [40] It was while assigned to Vilnius that Kowalska was advised by her confessor, Michael Sopoćko, to keep a diary and record her apparitions. [11] Kowalska's diary is the only mystical text composed in ...
In February 1931, in Płock, Faustina Kowalska had a vision of Jesus who tasked her with spreading the devotion to his Divine Mercy. [7] Kowalska reported a number of apparitions during religious ecstasy which she described in her 1934–1938 diary, later published as the book Diary: Divine Mercy in My Soul.
The image of the Divine Mercy is a depiction of Jesus Christ that is based on the Divine Mercy devotion initiated by Faustina Kowalska. According to Kowalska's diary, Jesus told her "I promise that the soul that will venerate this image will not perish. I also promise victory over enemies already here on earth, especially at the hour of death.
Kowalska wrote of the revelations of Jesus about the chaplet in her diary (Diary 474-476) while she was in Vilnius on 13 and 14 September 1935. [8] [9] Kowalska recounted a vision in which she saw an angel of divine wrath sent to the earth to punish it for its sins. Kowalska began to pray so that the angel would hold off and the world do penance.
Faustina Kowalska, a Polish nun, reported visions and visitations from Jesus and conversations with him. He asked her to paint the vision of his merciful divinity being poured from his Sacred Heart and specifically asked for a feast of Divine Mercy to be established on the first Sunday after Easter Sunday, so that mankind would take refuge in him: [6] [7]
The Saint Faustina Hall is an auditorium where Sunday Masses are also held to accommodate any overflow of pilgrims in the main church. The Little Poland Museum has replicas of the house and basement where later Pope Saint John Paul II lived; the Vilnius convent chapel where Faustina Kowalska had a vision of the Divine Mercy; and the Auschwitz ...
Of the 15th-century Franciscan St. Didacus of Alcalá, also known as San Diego, the same miracle is told: as a lay brother of the Franciscans in Spain, he often took bread from the monastery's dining table to give to the poor. One day, leaving the convent with a cloak full of food, he was accused and challenged to open his cloak; miraculously ...
The earliest surviving diary of this era which most resembles the modern diary was that of Abu Ali ibn al-Banna in the 11th century. His diary is the earliest known to be arranged in order of date (ta'rikh in Arabic), very much like modern diaries. [4]
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