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The Restoration of Peter (John 21:3–19) emphasises the ecclesiastical leadership of Peter, which may indicate that this addition was intended to take a side in 'a later discussion on competing claims of apostolic authorities', especially in John 21:15–17, in which Jesus instructs Peter to 'Tend my sheep!', meaning to lead the flock (=lay ...
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
The last one was finally printed. One of the lesser known Czech bibles is the Bible Padeřova, whose only extant manuscript (kept today at the Austrian National Library under the signature Biblia Bohemica, saec. XV [1]) was probably copied in the period 1431-1435 by order of the Taborite hetman Filip of Padeřov (Czech Filip z Padeřova). [2]
For example, it is at a charcoal (ἀνθρακιὰν) fire where Peter first denied Jesus (John 18:18) and now is asked to confess his love for his master (John 21:9). [6] Ben Witherington III suggests that "John has the threefold restoration take place in a setting similar to where the threefold denial did. It's like revisiting the scene of ...
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
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Here, John the Baptist testifies that he saw the Spirit descend on Jesus. [149] [150] John publicly proclaims Jesus as the sacrificial Lamb of God, and some of John's followers become disciples of Jesus. [72] Before John is imprisoned, Jesus leads his followers to baptize disciples as well, [151] and they baptize more people than John. [152]
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