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The term baptism with fire originated from the words of John the Baptist in Matthew 3:11 (and the parallel passage in Luke 3:16).: [1]. Matthew 3:11 "I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire" King James Version 1611
In the King James Version of the Bible the text reads: I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: The New International Version translates the passage as: "I baptize you with water for repentance.
They ask him if he is the Christ, and he replies "I baptize you with water. But one more powerful than I will come, the thongs of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire." also found in Matthew 3:11, Mark 1:7-8 and John 1:26-27.
In the King James Version of the Bible the text reads: And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. The New International Version translates the passage as:
Glossa Ordinaria: When John saw those who seemed to be of great consideration among the Jews come to his baptism, he said to them, O generation of vipers, &c. [14] Saint Remigius : The manner of Scripture is to give names from the imitation of deeds, according to that of Ezekiel, Thy father was an Amorite; (Ezek. 16:3.) so these from following ...
This referred to the fulfillment of the prophecy of John the Baptist in Luke 3:16: "he shall baptize you in the Holy Spirit." [6] In addition to the Holy Spirit and in its impacts on the Book of Acts, this includes God’s direct communication to Paul the Apostle as told in the story of the Road to Damascus.
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Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...