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Reading God's command to Moses in Exodus 10:1, "Go in to Pharaoh; for I have hardened his heart, and the heart of his servants," and similar statements in Exodus 4:21; 7:3, 9:12 10:20, 27; 11:10; and 14:4, 8, and 17, Maimonides concluded that it is possible for a person to commit such a great sin, or so many sins, that God decrees that the ...
The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
Reading God's statement in Exodus 4:21 that "I will harden his heart" and similar statements in Exodus 7:3; 9:12; 10:1, 20, 27; 11:10; and 14:4, 8, and 17, Maimonides concluded that it is possible for a person to commit such a great sin, or so many sins, that God decrees that the punishment for these willing and knowing acts is the removal of ...
Reading God's statement in Exodus 14:4, "I will harden Pharaoh's heart," and similar statements in Exodus 4:21; 7:3; 9:12; 10:1, 20, 27; 11:10; and 14:8 and 17, Maimonides concluded that it is possible for a person to commit such a great sin, or so many sins, that God decrees that the punishment for these willing and knowing acts is the removal ...
The English name Exodus comes from the Ancient Greek: ἔξοδος, romanized: éxodos, lit. 'way out', from ἐξ-, ex-, 'out' and ὁδός, hodós, 'path', 'road'.'. In Hebrew the book's title is שְׁמוֹת, shemōt, "Names", from the beginning words of the text: "These are the names of the sons of Israel" (Hebrew: וְאֵלֶּה שְׁמֹות בְּנֵי יִשְׂרָאֵ
Reading God's statement in Exodus 7:3 that "I will harden Pharaoh's heart," the report of Exodus 9:12 that "the Lord hardened the heart of Pharaoh," and similar statements in Exodus 4:21; 10:1, 20, 27; 11:10; and 14:4, 8, and 17, Maimonides concluded that it is possible for a person to commit such a great sin, or so many sins, that God decrees ...
The Gemara explained that Exodus 4:13 reports that "the people believed" and Genesis 15:6 reports that the Israelites' ancestor Abram "believed in the Lord," while Numbers 20:12 reports that Moses "did not believe." Thus, Moses was smitten when in Exodus 4:6 God turned his hand white as snow. [146]
The Tabernacle (2009 SketchUp model by Gabriel Fink). Terumah, Terumoh, Terimuh, or Trumah (תְּרוּמָה —Hebrew for "gift" or "offering," the twelfth word and first distinctive word in the parashah) is the nineteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the seventh in the Book of Exodus.
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