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The Song of the Sea (Hebrew: שירת הים, Shirat HaYam; also known as Az Yashir Moshe and Song of Moses, or Mi Chamocha) is a poem that appears in the Book of Exodus of the Hebrew Bible, at Exodus 15:1–18. It is followed in verses 20 and 21 by a much shorter song sung by Miriam and the other women.
It is referred to in Exodus 15:27 and Numbers 33:9 as a place where "there were twelve wells of water and seventy date palms," and that the Israelites "camped there near the waters". From the information that can be gleaned from Exodus 15:23, 16:1, and Numbers 33:9-11, Elim is described as being between Mara and the Wilderness of Sin near the ...
Marah - bitterness - a fountain at the sixth station of the Israelites (Ex. 15:23, 24; Num. 33:8) whose waters were so bitter that they could not drink them. On this account they murmured against Moses, who, under divine direction, cast into the fountain "a certain tree" which took away its bitterness, so that the people drank of it.
EXODUS 15. After the Passage of the Red Sea, Moses and the people of Israel rejoice: ... This page was last edited on 15 February 2021, at 13:21 (UTC).
Rabbi Joḥanan deduced from the similar use of the word "faint" in Genesis 25:29 and in connection with murderers in Jeremiah 4:31 that Esau committed a murder. Rabbi Joḥanan deduced from the similar use of the word "this" in Genesis 25:32 and in the words "This is my God" in Exodus 15:2 that Esau denied belief in God. Rabbi Joḥanan ...
Oyun Musa. Oyun Musa ("Moses Springs", عيون موسى), found 20 km south of the Ahmed Hamdi Tunnel in South Sinai, are a collection of fresh water springs said to be those in the area referred to as Elim in Exodus 15:27.
The crossing of the sea signaled the end of the sojourn in Egypt and it certainly was the end of the Egyptian army that pursued the fleeing Hebrews (Ex 14:23-29; 15:4-5). After this event at Yam Suph, perhaps the verb Soph, meaning "destroy" and "come to an end," originated (cf. Amos 3:15; Jer 8:13; Isa 66:17; Psa 73:19).
Here the same word, respect, is used. The Torah equates the respect you owe your parents with the respect you must show God. Furthermore, it says, 'Whoever curses his father or mother shall be put to death (Exodus 21:17). And furthermore, it says, 'Anyone that curses God shall bear his sin' (Leviticus 24.–15).
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