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The Nolan Chart in its traditional form. The Nolan Chart is a political spectrum diagram created by American libertarian activist David Nolan in 1969, charting political views along two axes, representing economic freedom and personal freedom.
Political violence: pacifism (political views should not be imposed by violent force) vs. militancy (violence is a legitimate or necessary means of political expression). In North America , particularly in the United States, holders of these views are often referred to as " doves " and " hawks ", respectively.
Political commentator E. J. Dionne has written that culture war is an electoral technique to exploit differences and grievances, remarking that the real cultural division is "between those who want to have a culture war and those who don't."
The left–right political spectrum is a system of classifying political positions, ideologies and parties, with emphasis placed upon issues of social equality and social hierarchy. In addition to positions on the left and on the right, there are centrist and moderate positions, which are not strongly aligned with either end of the spectrum.
The theory holds that developing a reputation for violent retribution against those who stole herd animals was one way to discourage theft of livestock. This thesis is limited, however, by modern evidence that a culture of honor in the American South is strongest not in the hill country, where this thesis suggests it has its cultural origins ...
The demographic and political applications of the terms have resulted in a temptation to presume this arbitrary classification is a definite and fundamental cultural division. Given the general nature and common perception of the two parties, "red state" implies a conservative region or a more conservative American, and "blue state" implies a ...
Retributive justice is a legal concept whereby the criminal offender receives punishment proportional or similar to the crime.As opposed to revenge, retribution—and thus retributive justice—is not personal, is directed only at wrongdoing, has inherent limits, involves no pleasure at the suffering of others (i.e., schadenfreude, sadism), and employs procedural standards.
In the early 1990s Overton described a spectrum from "more free" to "less free" with regard to government intervention, oriented vertically on an axis (to avoid comparison with the left/right political spectrum). [5] As the spectrum moves or expands, an idea at a given location may become more or less politically acceptable.