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Gilles Deleuze significantly develops the concept of ressentiment as discussed by Nietzsche in his work Nietzsche and Philosophy. According to Deleuze, ressentiment is a reactive state of being that separates us from what we can do and reduces our power to act. He follows Nietzsche's view that the challenge for both philosophy and life is to ...
Ressentiment (full German title: Über Ressentiment und moralisches Werturteil) is a 1912 book by Max Scheler (1874–1928), who is sometimes considered to have been both the most respected and neglected of the major early 20th century German Continental philosophers in the phenomenological tradition. [1]
Nietzsche concludes his First Treatise by hypothesizing a tremendous historical struggle between the Roman dualism of "good/bad" and that of the Judaic "good/evil", with the latter eventually achieving a victory for ressentiment, broken temporarily by the Renaissance, but then reasserted by the Reformation, and finally confirmed by the French ...
Max Scheler (1874–1928) was both the most respected and neglected of the major early 20th century German Continental philosophers in the phenomenological tradition. [1] His observations and insights concerning "a special form of human hate" [2] and related social and psychological phenomenon furnished a descriptive basis for his philosophical concept of "Ressentiment". [3]
Max Scheler (1874–1928) Max Scheler (1874–1928) was an early 20th-century German Continental philosopher in the phenomenological tradition. [1] Scheler's style of phenomenology has been described by some scholars as “applied phenomenology”: an appeal to facts or “things in themselves” as always furnishing a descriptive basis for speculative philosophical concepts.
According to Nietzsche, masters create morality; slaves respond to master morality with their slave morality. Unlike master morality, which is sentiment, slave morality is based on ressentiment—devaluing what the master values and what the slave does not have. As master morality originates in the strong, slave morality originates in the weak.
According to this philosophy, humans are always aware that they are more than what they are aware of; they are not solely what they are aware of. In this sense, humans cannot be defined as "intentional objects" of consciousness that includes the restrictions imposed by facticity , personal history, character, bodies, or objective responsibility.
After serving as a Carnegie Teaching Fellow in philosophy at Yale during the 1966–1967 academic year, he went on to receive an M.A. from Yale in 1969 and a Ph.D. from Boston University in 1976, both in philosophy. [2] His thesis was entitled, Toward a Phenomenology of Ressentiment. [3]