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The seven capital virtues or seven lively virtues (also known as the contrary or remedial virtues) [8] are those thought to stand in opposition to the seven capital vices (or deadly sins). Prudentius , writing in the 5th century, was the first author to allegorically represent Christian morality as a struggle between seven sins and seven virtues.
The Seven Gifts of the Holy Spirit is one of several lists of virtues, vices and blessings in Christian devotional literature which follow a scheme of seven. [12] Others include the seven deadly sins, the seven virtues, the seven last words from the cross, the seven petitions of the Lord's Prayer, and the Beatitudes. [13]
Christian scholars frequently add the four classic cardinal virtues (prudence, justice, temperance, and courage) to the theological virtues to give the seven heavenly virtues; for example, these seven are the ones described in the Catechism of the Catholic Church, sections 1803–1829. In Christian tradition courage or fortitude is a gift of ...
Charity is held to be the ultimate perfection of the human spirit because it both glorifies and reflects the nature of God. Confusion can arise from the multiple meanings of the English word "love". As with other theological virtues, charity is divinely infused into the soul; it resides in the will. [7]
The concept of Seven Archangels is found in some works of early Jewish literature and in Christianity. [1] In those texts, they are referenced as the angels who serve God directly. The Catholic Church venerates seven archangels: in Latin Christianity, three are invoked by name (Michael, Gabriel, and Raphael) while the Eastern Catholic Churches ...
Here is the meaning behind the week-long holiday, its origin, and what each of the seven principles of Kwanzaa represent. ... These gifts must always include a book and a heritage symbol. The book ...
The Episcopal Church shares this view. "As distinct from the cardinal virtues which we can develop, the theological virtues are the perfection of human powers given by the grace of God." [11] Like the cardinal virtues, an individual who exercises these virtues strengthens and increases them, i.e., they are more disposed to practice them. [16]
Jesuit scholars Daniel J. Harrington and James F. Keenan, in their Paul and Virtue Ethics (2010), argue for seven "new virtues" to replace the classical cardinal virtues in complementing the three theological virtues, mirroring the seven earlier proposed in Bernard Lonergan's Method in Theology (1972): "be humble, be hospitable, be merciful, be ...