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The Roman Catholic Lectionary makes use of texts from 1 Maccabees 1 to 6, along with texts from 2 Maccabees 6 and 7, in the weekday readings for the 33rd week in Ordinary Time, in year 1 of the two-year cycle of readings, always in November, and as one of the options available for readings for the dedication of an altar and as one of the ...
4 Maccabees, [note 1] also called the Fourth Book of Maccabees and possibly originally known as On the Sovereignty of Reason, [note 2] is a book written in Koine Greek, likely in the 1st or early 2nd century.
5 Maccabees, an Arabic text which offers an account of the history of the Maccabees from 186 BC to 6 BC. The same title is occasionally ascribed to a Syriac version of the 6th book of Josephus' The Jewish War. [2] [3] 6 Maccabees, a Syriac poem that possibly shared a lost source with 4 Maccabees. [3]
In 1 Maccabees, the only way for the Jews to honorably make a deal with the Seleucids involved first defeating them militarily and attaining functional independence. In 2 Maccabees, intended for an audience of Egyptian Jews who still lived under Greek rule, peaceful coexistence was possible, but misunderstandings or troublemakers forced the ...
The name Maccabee [4] is often used as a synonym for the entire Hasmonean dynasty, but the Maccabees proper comprised Judas Maccabeus and his four brothers. The name Maccabee was a personal epithet of Judah, [5] and the later generations were not his direct descendants.
The book was not called "5 Maccabees" until 1832, when the name was first used by Henry Cotton [5] and perpetuated by Samuel Davidson and others. [1]The name "5 Maccabees" is also used to denote a text contained in the Translatio Syra Peshitto, edited by Ceriani, which however is nothing more than a Syriac version of the 6th book of Josephus' Jewish War.
[74] 2 Maccabees is found in the 5th century Codex Alexandrinus which includes all of 1, 2, 3, and 4 Maccabees, as well as the 8th century Codex Venetus. 2 Maccabees is missing from the Codex Vaticanus (which lacks any of the books of Maccabees) and the Codex Sinaiticus (which includes 1 and 4 Maccabees, but neither 2 nor 3 Maccabees). [75]
The "abomination that desolates" in verse 27b (cf. 1 Maccabees 1:54) is usually seen as a reference to either the pagan sacrifices that replaced the twice-daily Jewish offering, (cf. Daniel 11:31; 12:11; 2 Maccabees 6:5), [85] [86] or the pagan altar on which such offerings were made.