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4 Maccabees, [note 1] ... The last chapter differs from the earlier chapters in style, and is a somewhat disorganized summary of what has been stated before. [19]
1 Maccabees, [note 1] also known as the First Book of Maccabees, First Maccabees, and abbreviated as 1 Macc., is a deuterocanonical book which details the history of the Maccabean Revolt against the Seleucid Empire as well as the founding and earliest history of the independent Hasmonean kingdom.
5 Maccabees, an Arabic text which offers an account of the history of the Maccabees from 186 BC to 6 BC. The same title is occasionally ascribed to a Syriac version of the 6th book of Josephus' The Jewish War. [2] [3] 6 Maccabees, a Syriac poem that possibly shared a lost source with 4 Maccabees. [3]
The name Maccabee [4] is often used as a synonym for the entire Hasmonean dynasty, but the Maccabees proper comprised Judas Maccabeus and his four brothers. The name Maccabee was a personal epithet of Judah, [5] and the later generations were not his direct descendants.
2 Maccabees, [note 1] also known as the Second Book of Maccabees, Second Maccabees, and abbreviated as 2 Macc., is a deuterocanonical book which recounts the persecution of Jews under King Antiochus IV Epiphanes and the Maccabean Revolt against him.
Other versions of the story are found in 4 Maccabees (which suggests that the woman might have thrown herself into the flames, 17:1) and Josippon (which says she fell dead on her sons' corpses [2]). The Josippon version of the story probably was paraphrased from a Latin version of 2 Maccabees, and was notable as the first major exposure of ...
In 1 Maccabees, the only way for the Jews to honorably make a deal with the Seleucids involved first defeating them militarily and attaining functional independence. In 2 Maccabees, intended for an audience of Egyptian Jews who still lived under Greek rule, peaceful coexistence was possible, but misunderstandings or troublemakers forced the ...
According to 2 Maccabees, the refugees arrived just in time to celebrate the Feast of Weeks. [4] According to the book of 2 Maccabees, the Maccabees passed through land of the Tobiad Jews in the southern reaches of Ammon, who had a temple at Iraq al-Amir near Jazer that the Maccabees had visited earlier. [5]