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(Mahabharata, Book 7, Chapter 23) The Pandya King Sarangadhwaja's country having been invaded and his kinsmen having fled, his father had been slain by Krishna in battle. Obtaining weapons then from Bhishma and Drona , Rama and Kripa, prince Sarangadhwaja became, in weapons, the equal of Rukmi and Karna and Arjuna and Achyuta.
My heart also, O Krishna, and all the bonds of affection and love, are fixed on them. — Karna, translated by Kisari Mohan Ganguli [ 2 ] In the epic's Stri Parva , Gandhari , the mother of Duryodhana (antagonist of the Mahabharata ), describes the grief of women after the Kurukshetra War .
The Mahabharata and the Devi Bhagavata Purana narrate the story of the birth of Samba. Jambavati was unhappy when she realized that only she had not given birth to a child while all the other wives had many children. She approached Krishna to find a solution and to be blessed with a son like the handsome Pradyumna, Krishna's first-born son ...
Besides the Ashtabharya (Eight principal queens of Krishna), [1] [2] Krishna is described to have married several thousand women, he rescued from the demon Narakasura.The Bhagavata Purana and the Mahabharata state that 16,000 women were rescued, however the Vishnu Purana and the Harivamsa (appendix of the Mahabharata) differ and set the number as 16,100.
Bhishma mangles both Partha and Vasudeva. Krishna, filled with anger and scolding Arjuna for not fighting wholeheartedly, jumps down from the car and rushes towards Bhishma, whip in hand, desirous of slaying him. Arjuna seizes Krishna and reminds him of his promise not to fight, only to drive Arjuna's chariot, or else people will call him a liar.
The scene was soon set for the vrata. Satyabhama gave Krishna away in charity, in spite of the other wives' pleadings. Krishna agreed to sit by and watch the proceedings unfold. After donating Krishna to Narada, Satyabhama arranged for a big scale (tula) to be put up, and sent for her huge treasure of gold and jewellery. The scales did not budge.
Vāsudeva and Krishna fused to become a single deity, which appears in the Mahabharata, and they started to be identified with Vishnu in the Mahabharata and the Bhagavad Gita. [42] Around the 4th century CE, another tradition, the cult of Gopala-Krishna of the Ābhīras , the protector of cattle, was also absorbed into the Krishna tradition.
[4] [5] In another text, she is described to have chosen Krishna as her husband in a Svayamvara ceremony, in which a bride chooses a groom from assembled suitors. [6] Krishna and his queens once visited Hastinapura to meets Kunti, her sons the Pandavas and Pandavas's common wife Draupadi. As directed by Kunti, Draupadi worships and honours ...