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(Mahabharata, Book 7, Chapter 23) The Pandya King Sarangadhwaja's country having been invaded and his kinsmen having fled, his father had been slain by Krishna in battle. Obtaining weapons then from Bhishma and Drona , Rama and Kripa, prince Sarangadhwaja became, in weapons, the equal of Rukmi and Karna and Arjuna and Achyuta.
Karna's wives are subjects of fantasy and different stories and folktales portray different women as the wives of Karna. The Tamil play Karna Moksham portray Ponnuruvi as his wife, while the regional Kashidasi Mahabharata states her to be Padmavati. In many modern adaptations of the Mahabharata, Karna is married to two women—Vrushali and Supriya.
Besides the Ashtabharya (Eight principal queens of Krishna), [1] [2] Krishna is described to have married several thousand women, he rescued from the demon Narakasura.The Bhagavata Purana and the Mahabharata state that 16,000 women were rescued, however the Vishnu Purana and the Harivamsa (appendix of the Mahabharata) differ and set the number as 16,100.
Ashtabharya with Krishna - 19th Century Mysore painting depicting Krishna with his eight principal consorts.. The Ashtabharya (Sanskrit: अष्टभार्या, romanized: Aṣṭabhāryā) or Ashta-bharya(s) is the group of eight principal queen-consorts of Hindu god Krishna, the king of Dvaraka, Saurashtra [1] in the Dvapara Yuga (epoch).
Krishna, impressed by the lustrous stone, asked him to present the jewel to Ugrasena, Mathura's king and Krishna's grandfather, but Satrajit did not comply. [2] Subsequently, Satrajit presented the Syamantaka to his brother Prasena, who was a counsellor. Prasena, who wore the jewel often, was attacked by a lion one day while hunting in the forest.
According to Tamil versions of the Mahabharata, the god Krishna – an avatar of Vishnu – also took the form of Mohini and married Aravan. This was in order to give Aravan the chance to experience love before his death, as he had volunteered to be sacrificed. Krishna remained in mourning in the Mohini form for some time after Aravan's death.
The scene was soon set for the vrata. Satyabhama gave Krishna away in charity, in spite of the other wives' pleadings. Krishna agreed to sit by and watch the proceedings unfold. After donating Krishna to Narada, Satyabhama arranged for a big scale (tula) to be put up, and sent for her huge treasure of gold and jewellery. The scales did not budge.
Krishna discovered his brother seated under a mighty tree on the edge of the forest; he sat like a yogi, and behold, there came forth from his mouth a mighty snake, the thousand headed naga, Ananta, and glided away to ocean. Ocean himself and the sacred rivers and many divine nagas came to meet him.