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Maitreya or Metteyya , is a bodhisattva who is regarded as the future Buddha of this world in all schools of Buddhism, prophesied to become Maitreya Buddha or Metteyya Buddha. [ 2 ] [ 3 ] In some Buddhist literature , such as the Amitabha Sutra and the Lotus Sutra , he is also referred to as Ajitā (Invincible, Unconquerable).
When he saw the Buddha, he thought it worthwhile to give his life for the Buddha. And he burnt himself, like a torch. Then the Buddha Kassapa foretold that Nārada would be the future buddha. [4] After Maitreya Buddha died, there will be 100,000 Sunya-Kalpas. After the 100,000 Sunya-Kalpas, there will be a Maṇḍa-Kalpa.
Regarding the happiness of the next life, the Buddha (in the Dīghajāṇu Sutta) states that the virtues which lead to a good rebirth are: faith (in the Buddha and the teachings), moral discipline, especially keeping the five precepts, generosity, and wisdom (knowledge of the arising and passing of things).
The Buddha, as taught in this tradition, is not a single, fixed being but exists in multiple forms and dimensions, including in the sangha, as is the interconnectedness of all things. [15] Each person has the potential to become a Buddha, and the path to awakening involves recognizing the impermanent, interconnected nature of all phenomena ...
The first turning is traditionally said to have taken place at Deer Park in Sarnath near Varanasi in northern India.It consisted of the teaching of the four noble truths, dependent arising, the five aggregates, the sense fields, not-self, the thirty seven aids to awakening and all the basic Buddhist teachings common to all Buddhist traditions and found in the various Sutrapitaka and Vinaya ...
Gandharan relief depicting the ascetic Megha (Shakyamuni in a past life) prostrate before the past Buddha Dīpaṅkara, c. 2nd century CE (Gandhara, Swat Valley)The Bodhisattva vow is a vow (Sanskrit: praṇidhāna, lit. aspiration or resolution) taken by some Mahāyāna Buddhists to achieve full buddhahood for the sake of all sentient beings.
The idea that all Buddhists, especially sangha members, practice vegetarianism is a Western misperception. In the Pali Canon, the Buddha rejected a suggestion by Devadatta to impose vegetarianism on the sangha. According to the Pali Texts, the Buddha ate meat as long as the animal was not killed specifically for him.
Khandhaka is the second book of the Theravadin Vinaya Pitaka and includes the following two volumes: . Mahāvagga: includes accounts of Gautama Buddha's and the ten principal disciples' awakenings, as well as rules for uposatha days and monastic ordination.