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The Lesser Key, the Munich Manual, Rudd, and Weyer further agree in ranking Valac as a president and attributing him with the power to locate, summon, and control Oten. [1] [2] [3] The Officium Spirituum similarly attributes Doolas with the power to give the summoner command of serpents as well as "household spirits," but it ranks Coolor and Doolas as princes instead of presidents.
Chinese dragon, Chinese dragons tend toward snake taxonomy. Chì-sōng-zǐ (赤松子), sometimes said to have a serpent-endowed concubine. Gǔ (蠱), including use of snake-venom. Marquis of Sui's pearl, also known as Suí-Hóu-Zhū (隨侯珠), an amazing luminous pearl given to a ruler of Sui state by a grateful snake whose life he had saved.
Suihouzhu ("Marquis of Sui's pearl") frequently occurs in context with one of the most famous jades of Chinese antiquity, Héshìbì (和氏璧) or Héshìzhībì (和氏之璧, both meaning "Clan He's jade-disk"). Bian He 卞和 was a man from the late Warring States Period [8th century BCE] who came upon a stone containing a rare piece of jade.
"The snake's spiritual meaning has long been associated with healing and change," says Wilson. "Snakes represent the cycle of death and rebirth symbolized by the ouroboros—the snake swallowing ...
He was written about by Johann Weyer in 1583 in the Pseudomonarchia Daemonum.. Amon, or Aamon, is a great and mighty marques, and commeth abroad in the likeness of a Wolf, having a serpents tail, [vomiting] flames of fire; when he putteth on the shape of a man, he sheweth out dogs teeth, and a great head like to a mighty [night hawk]; he is the strongest prince of all other, and understandeth ...
Andras [5] is a Great Marquis of Hell, having under his command thirty legions of demons. He sows discord among people. According to the Goetia, Andras was a Grand Marquis of Hell, appearing with a winged angel's body and the head of an owl or raven, riding upon a strong black wolf and wielding a sharp and bright
Snakes are a common occurrence in myths for a multitude of cultures. The Hopi people of North America viewed snakes as symbols of healing, transformation, and fertility. Snakes in Mexican folk culture tell about the fear of the snake to the pregnant women where the snake attacks the umbilical cord. [1]
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