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"life modelled on the love of God and Christ" vs. "life mismatched with vices" which causes God's anger (verses 1–7); "life in the light" vs. "life full of hidden shamefulness" (verses 8–14); an unwise life relying on strong drink vs. a wise life guided by the Spirit (verses 15–20). [5]
"The grace of the Lord Jesus Christ" may refer to the love of Christ (2 Corinthians 8:9) or the fullness of grace in Him as Mediator, redeeming the believers by His blood from "sin, law, and wrath", having all their sins forgiven through His sacrifice, and justifying them by His righteousness. [4]
Sermon 93: On Redeeming the Time - Ephesians 5:1; Sermon 94: On Family Religion - Joshua 24:15; Sermon 95: On the Education of Children - Proverbs 22:6: "Train up a child in the way wherein he should go: And when he is old, he will not depart from it." Sermon 96: On Obedience to Parents - Colossians 3:20; Sermon 97: On Obedience to Pastors ...
The nativity accounts in the New Testament gospels of Matthew and Luke do not mention a date or time of year for the birth of Jesus. [a] Karl Rahner states that the authors of the gospels generally focused on theological elements rather than historical chronologies. [6] Both Luke and Matthew associate Jesus' birth with the time of Herod the ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The First Epistle of John says that Jesus is "the propitiation for our sins and not for ours only but also for the sins of the world" . Adherents of unlimited atonement interpret this to mean that Jesus' redemptive role is for all people without exception, while adherents of limited atonement interpret it as being available to all yet would ...
The light of Christ is a concept in Christianity deriving from several passages in the New Testament. One of the main reference points for 'the light of Christ,' is in the prologue of John's Gospel , John 1:9 , "That was the true Light, which lighteth every man that cometh into the world" ( KJV Bible ). [ 1 ]
With this statement, Jesus was not only reaching out to Thomas, but is reaching out to all future believers (cf. John 17:20–24) and embraces them all. [3] The followers of Jesus since the time of Jesus rely on 'secure evidence' (Scripture, the witness of the church through the ages, personal experiences in faith) without having actually seen ...
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