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Peeps Into Fairyland, The Bible, The Legend Of Glastonbury, The Sermon On The Mount, Countryside Treasures Horace John Knowles ( 22 July 1884 – 21 August 1954 ) was an author and illustrator . He is remembered mostly for magical depictions of Fairyland in his magnum opus Peeps into Fairyland , [ 1 ] as well as for his biblical illustrations.
The Greek Bible was produced in small segments during the Byzantine period for private study and use during church services. For example there are 15 known illuminated manuscripts of Book of Job , with some 1,500 illustrations between them.
The first antithesis (verses 21–22) attacks anger as the root of murder. The two loosely connected illustrations (23–24, 25–26) point out the value of reconciling with one's enemy. [13] 21 You have heard that it was said to the people long ago, "Do not murder, [14] and anyone who murders will be subject to judgment."
Héliodore Pisan after Gustave Doré, "The Crucifixion", wood-engraving from La Grande Bible de Tours (1866). It depicts the situation described in Luke 23.. The illustrations for La Grande Bible de Tours are a series of 241 wood-engravings, designed by the French artist, printmaker, and illustrator Gustave Doré (1832–1883) for a new deluxe edition of the 1843 French translation of the ...
Expository preaching, also known as expositional preaching, is a form of preaching that details the meaning of a particular text or passage of Scripture. It explains what the Bible means by what it says. Exegesis is technical and grammatical exposition, a careful drawing out of the exact meaning of a passage in its original context. While the ...
In addition to the chain topics, the Thompson Chain-Reference Bible includes a number of other aids to Bible study: Bible readings "including a wide range of subjects for use in private devotions and public services". These consist of individual Bible verses on a large number of specific topics, classified under more general topics.
[37] [38] Though both groupings did not object to book illustrations or prints of biblical events, or portraits of reformers, production of large-scale religious art virtually ceased in Protestant regions after about 1540, and artists shifted to secular subjects, ironically often including revived classical mythology.
The Christian Bible contains many speeches without interlocution, which some take to be sermons: Jesus' Sermon on the Mount in Matthew 5–7 [3] (though the gospel writers do not specifically call it a sermon; the popular descriptor for Jesus' speech there came much later); and Peter after Pentecost in Acts 2:14–40 [4] (though this speech was ...
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