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The Bhagavata Purana synthesizes an Vedanta, Samkhya, and devotionalized Yoga praxis framework for Krishna but one that proceeds through loving devotion to Krishna. [ 106 ] Bhedabheda became a main kind of Krishnaite philosophy, which teaches that the individual self is both different and not different from the ultimate reality.
Vaiṣṇava Sahajiyā yoga could be practiced individually (through visualizing the deity and other yogic practices) as well as with a partner. [4] Furthermore, the Sahajiyās also made use of classic bhakti practices such as kirtan and chanting the names of Krishna as a way to intensify their feelings of love and devotion for Krishna. [2]
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
The Samkhya Yoga (Sanskrit: सांख्ययोग, romanized: Sāṃkhyayoga) is the second of the eighteen chapters of the Bhagavad Gita. [1] The chapter has a total of 72 shlokas. [ 2 ] The chapter is the 26th chapter of Bhishma Parva , the sixth episode of the Mahabharata .
In Hinduism, Krishna is recognized as the complete and eighth incarnation of Vishnu, or as the Supreme God (Svayam Bhagavan) in his own right. [1] As one of the most popular of all Hindu deities, Krishna has acquired a number of epithets, and absorbed many regionally significant deities, such as Jagannatha in Odisha and Vithoba in Maharashtra.
Hindu denominations, sampradayas, traditions, movements, and sects are traditions and sub-traditions within Hinduism centered on one or more gods or goddesses, such as Vishnu, Shiva, Shakti and so on. [1] The term sampradaya is used for branches with a particular founder-guru with a particular philosophy. [2]
The Swaminarayan Sampradaya, also known as Swaminarayan Hinduism and Swaminarayan movement, is a Hindu Vaishnava sampradaya rooted in Ramanuja's Vishishtadvaita, [note 1] [note 2] characterized by the worship of its charismatic [3] founder Sahajanand Swami, better known as Swaminarayan (1781–1830), as an avatar of Krishna [4] [5] [6] or as the highest manifestation of Purushottam, the ...
The worship of Krishna is part of Vaishnavism, a major tradition within Hinduism. Krishna is considered a full avatar of Vishnu, or one with Vishnu himself. [176] However, the exact relationship between Krishna and Vishnu is complex and diverse, [177] with Krishna of Krishnaite sampradayas considered an independent deity and supreme.