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The Prayer of Humble Access is the name traditionally given to a prayer originally from early Anglican Books of Common Prayer and contained in many Anglican, Methodist, Presbyterian, and other Christian eucharistic liturgies, including use by the personal ordinariates for former Anglican groups reconciled to the Catholic Church.
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice.
Marcelino Manuel da Graça (January 25, 1881 or 1884—January 12, 1960), better known as Charles Manuel "Sweet Daddy" Grace, or Daddy Grace, was the founder and first bishop of the predominantly African-American denomination, the United House of Prayer For All People. [1]
The heart of Jesus and my own, if you will pardon the expression, fused. They were no longer two hearts beating but only one. My heart disappeared as if it were a drop in the ocean. [6] Jean-Marie Vianney compared spiritual communion to blowing on fire and embers that are starting to go out in order to make them burn again:
In the library of Avignon there is preserved a prayer book of Cardinal Pierre de Luxembourg (died 1387), which contains the prayer in practically the same form as that in which it appears today. It has also been found inscribed on one of the gates of the Alcázar of Seville , which dates back to the time of Pedro the Cruel (1350–1369).
and with the most fervent desire of my soul I pray and beseech Thee to impress upon my heart lively sentiments of faith, hope and charity, with true repentance for my sins and a most firm desire of amendment. Whilst with deep affection and grief of soul I consider within myself and mentally contemplate Thy five most precious wounds,
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This prayer serves the purpose of expressing gratitude to God for restoring one's soul each morning. The specific prayer Modeh Ani , however, is not mentioned in the Talmud or Shulchan Aruch , and first appears in the work Seder haYom by the 16th century rabbi Moshe ben Machir .