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Heracleon, Fragments from his Commentary on the Gospel of John, mentioned in Origen (Commentary on the Gospel of John) Naassene Fragment mentioned in Hippolytus (Ref. 5.7.2–9). Ophite Diagrams mentioned in Celsus and Origen; Ptolemy's Commentary on the Gospel of John Prologue, mentioned in Irenaeus. [2] Ptolemy's Letter to Flora, mentioned in ...
It is not a "gospel" in the sense of an account of the works of Jesus of Nazareth, but is better understood as a homily. The text is generally considered by scholars one of the best written texts in the whole Nag Hammadi collection, considering its worth highly as both a great literary work and a gnostic exegesis on several gospels, canonical ...
Gospel of Basilides – composed in Egypt around 120-140 AD, thought to be a Gnostic gospel harmony of the canonical gospels. [4] Gospel of Truth (Valentinian) – mid-2nd century, departed from earlier Gnostic works by admitting and defending the physicality of Christ and his resurrection.
The Gospel of Thomas, it is often claimed, has some gnostic elements but lacks the full gnostic cosmology. However, even the description of these elements as "gnostic" is based mainly upon the presupposition that the text as a whole is a "gnostic" gospel, and this idea itself is based upon little other than the fact that it was found along with ...
Page from the Gospel of Judas Mandaean Beth Manda in Nasiriyah, southern Iraq, in 2016, a contemporary-style mandi. Gnosticism (from Ancient Greek: γνωστικός, romanized: gnōstikós, Koine Greek: [ɣnostiˈkos], 'having knowledge') is a collection of religious ideas and systems that coalesced in the late 1st century AD among Jewish and early Christian sects.
Considering the generally accepted dates of authorship for all of the canonical New Testament works (c. 100 CE), as well as the various witnesses to canonicity extant among the writings of Ignatius, Polycarp, Irenaeus, etc., the four gospels and letters of Paul were held by the gentile Christian community as scriptural, and 200 years were ...
Gnosticism scholar Elaine Pagels claimed in 2003 that the author of the Fourth Gospel was a Gnostic, citing similarities with the Gospel of Thomas and the Gospel of Philip. [62] According to Gnosticism scholar Pagels, "Qumran fever" that was raised by the discovery of the Scrolls was gradually dying down, with theories of Gnostic influences in ...
The letter does stand in contrast to some other Gnostic works which portray Peter less positively, such as the Gospel of Judas. [ 9 ] [ 10 ] The work's stance on suffering, where Peter writes that a revelatory voice told him it was necessary for him to suffer, might suggest a non- docetic theology.