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The Church of England (C of E) is the established Christian church in England and the Crown Dependencies. It is the origin of the Anglican tradition, with foundational doctrines being contained in the Thirty-nine Articles and The Books of Homilies. [2] Its adherents are called Anglicans.
It remained part of the Church of England until 1978, when the Anglican Church of Bermuda separated. The Church of England was the state religion in Bermuda and a system of parishes was set up for the religious and political subdivision of the colony (they survive, today, as both civil and religious parishes). Bermuda, like Virginia, tended to ...
At the time of the English Reformation, the Church of England formed the local expression of the institutional Roman Catholic Church in England. Canon law had documented the formal doctrines over the centuries and the Church of England still follows an unbroken tradition of canon law today. The English Reformation did not dispense with all ...
One of the key ideological justifications used by many of the early ritualists, apart from the fact that it was a symbolic way of affirming their belief in the essentially Catholic nature of Anglicanism, was the argument that it provided a particularly effective medium for bringing Christianity to the poorest "slum parishes" of the Church of ...
The Church of England was fundamentally changed. The "Jacobean consensus" was shattered, and the Church of England began defining itself less broadly. [114] The suppression and marginalisation of Prayer Book Protestants during the 1640s and 1650s had made the prayer book "an undisputed identifier of an emerging Anglican self-consciousness."
The conference had no power to decide or to legislate for the church, its main value being in drawing its scattered members closer together, in bringing the newer and more isolated parts into consciousness of their contact with the parent stem, and in opening the eyes of the Church of England to the point of view and the peculiar problems of ...
The Thirty-nine Articles were intended to establish, in basic terms, the faith and practice of the Church of England. [57] While not designed to be a creed or complete statement of the Christian faith, the articles explain the doctrinal position of the Church of England in relation to Catholicism, Calvinism, and Anabaptism. [1]
Mary marries her cousin Philip, who becomes King of England in a coregency with Mary 1554, 30 November Mary persuades Parliament to request that the Papal Legate, Cardinal Reginald Pole, obtain Papal absolution for England's separation from the Catholic Church. This effectively returned the Church of England to Catholicism. 1554, November