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In Buddhism, refuge or taking refuge refers to a religious practice which often includes a prayer or recitation performed at the beginning of the day or of a practice session. Its object is typically the Three Jewels (also known as the Triple Gem or Three Refuges , Pali : ti-ratana or ratana-ttaya ; Sanskrit : tri-ratna or ratna-traya ), which ...
Gandharan relief depicting the ascetic Megha (Shakyamuni in a past life) prostrate before the past Buddha Dīpaṅkara, c. 2nd century CE (Gandhara, Swat Valley)The Bodhisattva vow is a vow (Sanskrit: praṇidhāna, lit. aspiration or resolution) taken by some Mahāyāna Buddhists to achieve full buddhahood for the sake of all sentient beings.
In Tibetan Buddhism, the Three Jewels and Three Roots are supports in which a Buddhist takes refuge by means of a prayer or recitation at the beginning of the day or of a practice session. The Three Jewels are the first and the Three Roots are the second set of three Tibetan Buddhist refuge formulations, the Outer , Inner and Secret forms of ...
In Chinese Buddhism, this is often done in a ceremony at a Buddhist temple and sometimes a retreat lasting multiple days is required for orientation. [1] The six major lay bodhisattva precepts in this sutra are the five precepts plus an extra precept which focuses on not "speaking of the faults of bhiksus, bhiksunis, upasakas, or upasikas."
The Pratimokṣa belongs to the Vinaya of the Buddhist doctrine and is seen as the very basis of Buddhism. On the basis of the Prātimokṣa there exist in Mahayana Buddhism two additional set of vows: The Bodhisattva vows and the Vajrayana vows. If these two sets of vows are not broken, they are regarded as carrying over to future lives.
Chinese Buddhist bhikkhus and laypersons in Taiwan reciting the Kṣitigarbha Bodhisattva Pūrvapraṇidhāna Sūtra. The Kṣitigarbha Bodhisattva Pūrvapraṇidhāna Sūtra (Sanskrit, Sutra of the Fundamental Vows of the Bodhisattva Kṣitigarbha; Chinese: 地藏菩薩本願經) or Kṣitigarbhasūtra is a Mahāyāna sūtra teaching about the bodhisattva Kṣitigarbha and is one of the more ...
The sutra also contains the forty-eight vows of Amitābha to save all sentient beings. The eighteenth vow is among the most important as it forms a basic tenet of Pure Land Buddhism. This vow states that if a sentient being makes even ten recitations of the Amitābha's name they will attain certain rebirth into Amitābha's pure land.
The twenty-two vows marble stone at the Deekshabhoomi. Considering the historical significance of these twenty-two vows, the then president of "Dr. Babasaheb Ambedkar Deekshabhoomi Memorial Committee", and former Governor of Bihar and Kerala R. S. Gavai and Sadanand Fulzele, the secretary of the organization, have carved these 22 vows on a wide marble stone at the Deekshabhoomi ground and ...