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Abū ʿAbd al-Raḥmān Abd Allah ibn al-Mubarak (Arabic: عَبْد اللَّه ٱبْن الْمُبَارَك, romanized: ʿAbd Allāh ibn al-Mubārak; c. 726 –797) was an 8th-century traditionalist [3] Sunni Muslim scholar and Hanafi jurist. [4]
Tanwir al-Miqbas (Tafsir Ibn Abbas) attributed to Abd Allah ibn Abbas (d. 68/687) although there is a dispute about its authenticity (as stated by Islamic Scholars); Tafsir al-Kabir (The Great Interpretation) by Muqatil ibn Sulayman (80-150AH).
Islamic holy books are certain religious scriptures that are viewed by Muslims as having valid divine significance, in that they were authored by God through a variety of prophets and messengers, including those who predate the Quran.
Majmoah Abd Allah ibn Mas'ud (d. 32 AH) Nuskha lil Imam Ali (d. 40 AH) Maktobat lil Amr ibn Hazm (d. 51 AH) Risaalah Samura ibn Jundab (d. 54 AH) Sahifah al-Sadiqah lil Abd Allah ibn Amr ibn al-As (d. 65 AH) Sahifah Jabir ibn Abd Allah (d. 74 AH) Majmoah Bashir Ibn Nahik (d. 91 AH) Sahifah Anas ibn Malik (d. 93 AH)
Al-Muwaṭṭaʾ (Arabic: الموطأ, 'well-trodden path') or Muwatta Imam Malik (Arabic: موطأ الإمام مالك) of Imam Malik (711–795) written in the 8th-century, is one of the earliest collections of hadith texts comprising the subjects of Islamic law, compiled by the Imam, Malik ibn Anas. [1]
South Arabian Mazmuur inscription. The Zabur (Arabic: ٱلزَّبُورِ, romanized: az-zabūr) is, according to Islam, the holy book of Dawud (David in Islam), one of the holy books revealed by Allah before the Quran, alongside others such as the Tawrāh (Torah) and the Injīl (Gospel).
Ibn ‘Ata’ Allah’s works include: Kitab al-Hikam (The Book of Wisdom) [4] Kitab al-Lata’if fi manaqib Abi l-‘Abbas al-Mursi wa Shaykhihi Abi l Hasan (The Subtle Blessings in the Saintly Lives of Abu l-‘Abbas al-Mursi and His Master Abu l-Hassan) [5] Miftah al-falah wa misbah al-anwah (The Key of Success and the Lamps of Spirits). [6]
Al-Baydawi's commentary has proven popular in regions of the non-Arab Muslim world, such as in the Indo-Pakistani region and Muslim Southeast Asia. It served as an important source for 'Abd al-Ra'uf al-Singkili's Malay commentary upon the whole Qur'an, Tarjuman Almustafid ("The interpreter of that which gives benefit"), written around 1085/1675.