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Never attribute to malice that which is adequately explained by stupidity. It is a philosophical razor that suggests a way of eliminating unlikely explanations for human behavior. It is probably named after a Robert J. Hanlon, [ 2 ] who submitted the statement to Murphy's Law Book Two: More Reasons Why Things Go Wrong!
In philosophy, a razor is a principle or rule of thumb that allows one to eliminate (shave off) unlikely explanations for a phenomenon, or avoid unnecessary actions. [ 1 ] Examples
Kelly Oliver and Marilyn Pearsall have even suggested that Nietzsche's philosophy cannot be understood or analyzed apart from his remarks on women. They opine that, even though Nietzsche's work has been useful in the development of some feminist theory, it cannot be considered feminist per se: "While Nietzsche challenges traditional hierarchies ...
Marilyn Frye (born 1941) is an American philosopher and radical feminist theorist. She is known for her theories on sexism, racism, oppression, and sexuality.Her writings offer discussions of feminist topics, such as: white supremacy, male privilege, and gay and lesbian marginalization.
The absence of good (Latin: privatio boni), also known as the privation theory of evil, [1] is a theological and philosophical doctrine that evil, unlike good, is insubstantial, so that thinking of it as an entity is misleading.
Card's research primarily focused on ethics and social philosophy, including normative ethical theory; feminist ethics; environmental ethics; and theories of justice, punishment, and evil. She paid special attention to the ethical theories of Kant, Schopenhauer, and Nietzsche, and had read widely in history, sociology, and survivor testimony.
Central to feminism is the idea that women are systematically subordinated, and bad faith exists when women surrender their agency to this subordination, e.g., acceptance of religious beliefs that a man is the dominant party in a marriage by the will of God; Simone de Beauvoir labels such women "mutilated" and "immanent".
Epistemic injustice is injustice related to knowledge. It includes exclusion and silencing; systematic distortion or misrepresentation of one's meanings or contributions; undervaluing of one's status or standing in communicative practices; unfair distinctions in authority; and unwarranted distrust.