Search results
Results from the WOW.Com Content Network
The Arabic phrase Bila Kayf, also pronounced as Bila Kayfa, (Arabic: بلا كيف, romanized: bi-lā kayfa, lit. 'with-no (without) how') is roughly translated as "without asking how", "without knowing how", [1] or "without modality" [2] and refers to the belief that the verses of the Qur'an with an "unapparent meaning" should be accepted as they have come without saying how they are meant or ...
Al-Sayf al-Saqil fi al-Radd 'ala Ibn Zafil (Arabic: السيف الصقيل في الرد على ابن زفيل, lit. 'The Burnished Sword in Refuting Ibn Zafil [derogatory name for Ibn al-Qayyim]'), is a theological book, written by the Shafi'i-Ash'ari scholar Taqi al-Din al-Subki (d. 756/1355), as a refutation against Ibn al-Qayyim's poem entitled al-Kafiya al-Shafiya fi al-Intisar lil ...
Islamic debates about the ontological reality of divine attributes post-date Quranic theology [9] and find their background in Christian debates and discussions about the nature of the Trinity, in a manner asserted explicitly by Mu'tazilites as well as earlier Jewish sources, who often mention the two subjects in conjunction with one another.
The extensive debates and discussions on anthropomorphism, active from the beginning of the second Islamic century and seemingly ignited by the Mu'tazilites in response to traditionalist hadith transmitters, [7] [11] have often surrounded Quran verses and other traditions (especially the aḥādīth al-ṣifāt) that depict God and the attributes of God using anthropomorphic language. [12]
In Islam, the Quran is considered to be the most sacred source of law. [6] Classical jurists held its textual integrity to be beyond doubt on account of it having been handed down by many people in each generation, which is known as "recurrence" or "concurrent transmission" ( tawātur ).
In Islamic theology, tafwid (or tafwid al-amr li-llah, relegation of matters to God) is a doctrine according to which the meanings of the ambiguous verses of the Qur'an should be consigned to God alone.
God, according to Islam, is a universal God, rather than a local, tribal or parochial one and is an absolute that integrates all affirmative values. [ 6 ] Islamic intellectual history can be understood as a gradual unfolding of the manner in which successive generations of believers have understood the meaning and implications of professing ...
العربية; Azərbaycanca; বাংলা; Башҡортса; Català; Čeština; Cymraeg; Dansk; Deutsch; Ελληνικά; Español; Esperanto; Euskara ...