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The spelling of the English term "Baal" derives from the Greek Báal (Βάαλ) which appears in the New Testament [16] and Septuagint, [17] and from its Latinized form Baal, which appears in the Vulgate. [17] These forms in turn derive from the vowel-less Northwest Semitic form BʿL (Phoenician and Punic: 𐤁𐤏𐤋). [18]
The sign of Tanit or sign of Tinnit is an anthropomorph symbol of the Punic goddess Tanit, present on many archaeological remains of the Carthaginian civilization.. The symbol has many variants, but the basic form consists of a disc on top of a triangle, separated by a horizontal line, like a schematic image of a person.
Tanit or Tinnit (Punic: 𐤕𐤍𐤕 Tīnnīt [3]) was a chief deity of Ancient Carthage; she derives from a local Berber deity and the consort of Baal Hammon. [a] [5] [6] As Ammon is a local Libyan deity, [7] so is Tannit, who represents the matriarchal aspect of Numidian society, [2] whom the Egyptians identify as Neith and the Greeks identify as Athena.
A Punic stela from Carthage dedicated to Tinnit and Baal Hammon with a carved open right hand, as well as sign of Tinnit, sign of Baal Hammon above, Caduceus and naval symbols. Early use of the hamsa could be traced to ancient Mesopotamian artifacts in the amulets of the goddess Inanna or Ishtar.
The Tanit symbol is found most often in the neo-Punic period (after 146 BCE). the "crescent and disc", a very common symbol on Carthaginian grave stelae, a circle covered by a sickle. Probably portraying the new ("crescent") and full ("disc") moon. [70] This symbol seems to refer to the passage of time, but the precise meaning is unknown.
The meaning of his first name "Baal" is identified as one of the Phoenician deities covered under the name of Baal. [4] However, the meaning of his second name "Hammon" is a syncretic association with Amun, the god of ancient Libya [5] whose temple was in Siwa Oasis where the only oracle of Amun remained in that part of the Libyan Desert all throughout the ages [6] this connection to Amun ...
After Baal's death at the hands of Mot, Anat mourns him. [141] She also shows concern about the fate of the people (KTU 1.6 I 6). [142] Shapash, the sun goddess, is the first to notice her despair when she discovers the body of Baal, and helps her bring the deceased weather god to Mount Saphon for his burial. [143]
The reason why Baal could be both identified with Horus and his rival Set; is because in Egypt the element of the storm was considered foreign as Set was a god of strangers and outsiders, thus because the Egyptians had no better alternative to identify their native god Set with another neighboring deity, they tentatively associated him with ...