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Chinese sorcery scares refer to a series of moral panics or mass hysteria events in Imperial China, occurring in 1768, 1810, 1876, and 1908. [1] These scares were characterized by widespread fears of sorcery practices, particularly "soul-stealing," a form of alleged magic believed to cause illness or death.
The following is a list of supernatural beings in Chinese folklore and fiction originating from traditional folk culture and contemporary literature.. The list includes creatures from ancient classics (such as the Discourses of the States, Classic of Mountains and Seas, and In Search of the Supernatural) literature from the Gods and Demons genre of fiction, (for example, the Journey to the ...
Accepting the tradition that Chinese shamans were women (i.e., wu 巫 "shamaness" as opposed to xi 覡 "shaman"), Kagan believes: One of the main themes in Chinese history is the unsuccessful attempt by the male Confucian orthodoxy to strip women of their public and sacred powers and to limit them to a role of service ... Confucianists ...
Along with Chinese folklore, Chinese mythology forms an important part of Chinese folk religion (Yang et al 2005, 4). Many stories regarding characters and events of the distant past have a double tradition: ones which present a more historicized or euhemerized version and ones which presents a more mythological version (Yang et al 2005, 12–13).
Coblin (1986:107) puts forward a Sino-Tibetan root * mjaɣ "magician; sorcerer" for Chinese wu < mju < *mjag 巫 "magician; shaman" and Written Tibetan 'ba'-po "sorcerer" and 'ba'-mo "sorcereress" (of the Bön religion). Further connections are to the bu-mo priests of Zhuang Shigongism and the bi-mo priests of Bimoism, the Yi indigenous faith.
Asian witchcraft encompasses various types of witchcraft practices across Asia. In ancient times, magic played a significant role in societies such as ancient Egypt and Babylonia , as evidenced by historical records.
The use of supernatural arts to resurrect the dead; Spirit possession of a dead body. A corpse absorbs sufficient yang qi (positive energy) to return to life. When the lower parts of the person's soul remain in the body to assume control after death. Traditional Chinese thought posits that a person's body is governed by three huns and seven pos.
Yuenü (Chinese: 越女; pinyin: Yuènǚ; Wade–Giles: Yüeh-nü; lit. 'the Lady of Yue') was a swordswoman from the state of Yue, in the modern Chinese province of Zhejiang. She is also known as Maiden of the Southern Forest. She was author of the earliest-known exposition on swordplay. [1]