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Simeon (Hebrew: שִׁמְעוֹן, Modern: Šīmʾōn, Tiberian: Šīmʾōn) [1] was the second of the six sons of Jacob and Leah, and the founder of the Israelite tribe, The Tribe of Simeon, according to the Book of Genesis of the Hebrew Bible.
Leah was Jacob's first wife, and the older sister of his second (and favored) wife Rachel. She is the mother of Jacob's first son Reuben. She has three more sons, namely Simeon, Levi and Judah, but does not bear another son until Rachel offers her a night with Jacob in exchange for some mandrake root (דודאים, dûdâ'îm). Leah gives birth ...
Jacob then made a further move while Rachel was pregnant; near Bethlehem, Rachel went into labor and died as she gave birth to her second son, Benjamin (Jacob's twelfth son). Jacob buried her and erected a monument over her grave. Rachel's Tomb, just outside Bethlehem, remains a popular site for pilgrimages and prayers to this day.
Jacob also had at least one daughter, Dinah, whose descendants were not recognized as a tribe. The sons of Jacob were born in Padan-aram from different mothers, as follows: [4] The sons of Leah; Reuben (Jacob's firstborn), Simeon, Levi, Judah, Issachar, and Zebulun; The sons of Rachel; Joseph and Benjamin (Jacob's last)
49. “Sons are the anchors of a mother’s life.” — Sophocles. 50. “Happy is the son whose faith in his mother remains unchallenged.” — Louisa May Alcott
34. “A man loves his sweetheart the most, his wife the best, but his mother the longest.” — Irish Proverb. 35. “Sometimes when I need a miracle, I look into my son’s eyes, and realize I ...
However, Reuben, Leah's eldest, felt that this move slighted his mother, who was also a primary wife, and so he moved his mother's bed into Jacob's tent and removed or overturned Bilhah's. This invasion of Jacob's privacy was viewed so gravely that the Bible equates it with adultery, and lost Reuben his first-born right to a double inheritance ...
The passage is often regarded as presenting a significant chronological issue, as the surrounding context appears to constrain the events of the passage to happening within 22 years, [48] and the context together with the passage itself requires the birth of the grandson of Judah and of his son's wife, [49] and the birth of that son [50] to ...