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Christianity then rapidly grew in the 4th century, accounting for 56.5% of the Roman population by 350. [43] By the latter half of the second century, Christianity had spread east throughout Media, Persia, Parthia, and Bactria. The twenty bishops and many presbyters were more of the order of itinerant missionaries, passing from place to place ...
The Catholic Church during the Age of Discovery inaugurated a major effort to spread Christianity in the New World and to convert the indigenous peoples of the Americas and other indigenous peoples. The evangelical effort was a major part of, and a justification for, the military conquests of European powers such as Portugal , Spain , and France .
Historians have traditionally looked at Christian missionaries in one of two ways. The first church historians to catalogue missionary history provided hagiographic descriptions of their trials, successes, and sometimes even martyrdom. Missionaries were thus visible saints, exemplars of ideal piety in a sea of persistent savagery.
1875 – The Foreign Christian Missionary Society organized within the Christian Church (Disciples of Christ) and Church of Christ movements; Clah, a Canadian Indian convert, brought Christianity to natives at Ft. Wangel, Alaska. He assumed the name of Philip McKay.
Despite the persecution of Christians in the Roman Empire, the faith spread as a grassroots movement that by the third century was established both in and outside the empire. New Testament texts were written and church government was loosely organized in its first centuries, though the biblical canon did not become official until 382.
The gradual rise of Germanic Christianity was, at times, voluntary, particularly among groups associated with the Roman Empire. From the 6th century, Germanic tribes were converted (or re-converted from Arianism) by missionaries of the Catholic Church. [4] [5] Many Goths converted to Christianity as individuals outside the Roman Empire.
These missionaries represent a major shift in church history where the nations they came from were not historically Christian. Another major shift in the form of modern missionary work takes shape in the conflation of spiritual with contemporary military metaphors and practices.
Its inscription, written by a Syrian monk almost a thousand years earlier and in both Chinese characters and Persian script, begins with the words, "Let us praise the Lord that the [Christian] faith has been popular in China"; it told of the arrival of a missionary, A-lo-pen (Abraham), in AD 625.