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The religion is also called Hmongism by a Hmong American church established in 2012 to organize it among Hmong people in the United States. [ 2 ] This practice has a blend of animistic theology, [ 3 ] the respect between people and natural land spirits, and the understanding of the spirituality that are understood by Miao peoples.
It is called Hmong Noj Peb Caug Xyoo Tshiab (Hmong New Year) in the Hmong language and its origin dates back to the Song dynasty (960 - 1279), [31] around 1,000 years ago. The celebration now takes place between September and December depending on where the Hmong live.
A Hmong theologian, Rev. Dr. Paul Joseph T. Khamdy Yang has proposed the use of the term "HMong" in reference to the Hmong and the Mong communities by capitalizing the H and the M. The ethnologist Jacques Lemoine has also begun to use the term (H)mong in reference to the entirety of the Hmong and Mong communities.
Of the 260,073 Hmong-Americans, 247,595 or 95.2% are Hmong alone, and the remaining 12,478 are mixed Hmong with some other ethnicity or race. The Hmong-American population is among the youngest of all groups in the United States, with the majority being under 30 years old, born after 1980, with most part-Hmong are under 10 years old.
The Hmong people are an ethnic group of people originating from Central China, who continue to maintain and practice Ua Neeb.Being a Hmong shaman is a vocation; their primary role is to bring harmony to the individual, their family, and their community within their environment by performing rituals, usually through trance.
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A recently expanded museum in St. Paul, Minnesota, celebrates Hmong American culture and history.
Hmong people have a culture built on animistic beliefs and a strong faith that after death the soul reincarnates as one of many forms such as humans, plants, rocks and ghosts (Goetz par. 1, 12). Death is often considered the most important time for practicing rituals in the Hmong community because without practicing the necessary rituals the ...