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The eudaemon, eudaimon, or eudemon (Ancient Greek: εὐδαίμων) in Greek mythology was a type of daemon or genius (deity), which in turn was a kind of spirit. [1] A eudaemon was regarded as a good spirit or angel , and the evil cacodaemon was its opposing spirit.
Strabo, whose Geography is the main surviving source of the story, was skeptical about its truth. Modern scholarship tends to consider it relatively credible. During the 2nd century BC Greek and Indian ships met to trade at Arabian ports such as Aden (called Eudaemon by the Greeks). Attempts to sail beyond Aden were rare, discouraged, and ...
In terms of its etymology, eudaimonia is an abstract noun derived from the words eû (good, well) and daímōn (spirit or deity). [2]Semantically speaking, the word δαίμων (daímōn) derives from the same root of the Ancient Greek verb δαίομαι (daíomai, "to divide") allowing the concept of eudaimonia to be thought of as an "activity linked with dividing or dispensing, in a good way".
Carnelian gem imprint representing Socrates, Rome, first century BC – first century AD. Homer's use of the words theoí (θεοί, "gods") and daímones (δαίμονες) suggests that, while distinct, they are similar in kind. [10]
Printable version; In other projects Wikidata item; Appearance. move to sidebar hide. See Lists of Bible stories. New Testament stories are the ...
The saint is the first to be martyred in Egypt, but the first at the level of the martyrs of Christianity, where he believed in Christ when he came with the Virgin Mary to Egypt, when the news of the arrival of the Virgin with her son Jesus went to see him and then declared his faith in Jesus, when he back to his home, he told people about his faith in Jesus, they took revenge on him and ...
Here the narrative is combined by the author with a story of how all Christian theology "came to be". For example, the story of Jesus as the "word" or "Logos" , the Incarnation of the Logos or Son of God as the man Jesus (e.g., Luke 1:35), and Christ's atonement for humanity's sins (e.g., Matthew 26:28). Important narratives within the Gospel ...
Battus II was the son of the second Cyrenaean king Arcesilaus I and an unknown mother. His paternal grandfather was Battus I, founder of the Greek colony in Libya.Battus II’s sister was the princess Critola and was the maternal aunt to Arcesilaus II.