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Female figurine. Mature Harappan period, 2700–2000 BCE. Indus civilization. National Museum, New Delhi. Indus Civilization pottery figure of horned deity. [1]The religion and belief system of the Indus Valley Civilisation (IVC) people have received considerable attention, with many writers concerned with identifying precursors to the religious practices and deities of much later Indian ...
The Harappan language is the unknown language or languages of the Bronze Age (c. 2nd millennium BC) Harappan civilization (Indus Valley civilization, or IVC). The Harappan script is yet undeciphered, indeed it has not even been demonstrated to be a writing system, and therefore the language remains unknown. [ 3 ]
The Indus script, also known as the Harappan script and the Indus Valley script, is a corpus of symbols produced by the Indus Valley Civilisation.Most inscriptions containing these symbols are extremely short, making it difficult to judge whether or not they constituted a writing system used to record a Harappan language, any of which are yet to be identified. [3]
An early and influential work in the area that set the trend for Hindu interpretations of archaeological evidence from the Harrapan sites [27] was that of John Marshall, who in 1931 identified the following as prominent features of the Indus religion: a Great Male God and a Mother Goddess; deification or veneration of animals and plants ...
The god enjoys an exalted position as a household deity in Japan and is worshipped as the god of wealth and fortune. [387] The name is the Japanese equivalent of Mahākāla , the Buddhist name for Shiva.
[201] [202] Linguists reconstruct his name from that of the Vedic god Apám Nápát, the Roman god Neptūnus, and the Old Irish god Nechtain. Although such a god has been solidly reconstructed in Proto-Indo-Iranian religion , Mallory and Adams nonetheless still reject him as a Proto-Indo-European deity on linguistic grounds.
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In addition to literary sources, folk festivals, village deities, shamanism, ritual theater and traditions, which are unique to the region, are also good indicators of what early Dravidian people believed/practiced. The most popular deity is Murugan, he is known as the patron god of the Tamils and is also called Tamil Kadavul (Tamil God).