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Gómez Redondo, Fernando, Historia de la prosa medieval castellana, vol. I: La creación del discurso prosístico: el entramado cortesano, Madrid, Cátedra, 1998. ISBN 978-84-376-1638-4. —, Historia de la prosa medieval castellana. vol. II: El desarrollo de los géneros. La ficción caballeresca y el orden religioso, Madrid, Cátedra, 1999.
The following other wikis use this file: Usage on cy.wiktionary.org astrology; Usage on el.wiktionary.org astrology; Usage on en.wiktionary.org astrology
Early science, particularly geometry and astronomy/astrology (astronomia), was connected to the divine for most medieval scholars.The compass in this 13th-century manuscript is a symbol of God's act of creation, as many believed that there was something intrinsically divine or perfect that could be found in circles.
Hellenistic astrology is a tradition of horoscopic astrology that was developed and practiced in the late Hellenistic period in and around the Mediterranean Basin region, especially in Egypt.
La Casa de la Ciencia (The House of Science) in the city of Seville, Spain is a centre for popularizing science. Along with a museum, the building houses the Andalusian headquarters of the Spanish National Research Council . CSIC is the largest public institution devoted to research in Spain, and the third largest in Europe.
In astrology, planets have a meaning different from the astronomical understanding of what a planet is.Before the age of telescopes, the night sky was thought to consist of two similar components: fixed stars, which remained motionless in relation to each other, and moving objects/"wandering stars" (Ancient Greek: ἀστέρες πλανῆται, romanized: asteres planetai), which moved ...
In traditional astrological nomenclature, the stars were divided into fixed stars, Latin stellæ fixæ, which in astrology means the stars and other galactic or intergalactic bodies as recognized by astronomy; and "wandering stars" (Greek: πλανήτης αστήρ, planētēs astēr), which we know as the planets of the Solar System.
Monument dedicated to Juan de la Cosa in Santoña, Cantabria.. No one knows exactly where Juan de la Cosa was born. Canovas del Castillo (1892) states that he was from Santoña, Cantabria, [3] because there are documents showing that he was a resident there and his wife and daughter lived in that city. [4]