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Biblical software or Bible software is a group of computer applications designed to read, study and in some cases discuss biblical texts and concepts. Biblical software programs are similar to e-book readers in that they include digitally formatted books, may be used to display a wide variety of inspirational books and Bibles, and can be used on portable computers.
There are also Blue Letter Bible Android and iPhone mobile apps. [3] [4] The Blue Letter Bible is so called because of the blue color of the hyperlinks. The name "Blue Letter Bible" also contrasts with the term "red letter Bible", which is a common form of printed Bible with key words, such as the words of Jesus, highlighted in red.
An iPhone app was released alongside Logos 4 in November 2009. [4] An Android app was released in 2012. The initial release allowed little more than the reading of Logos books, so version 2.0 followed quickly in August 2012, which added notes, highlighting, reading plans, Bible Word Study, the Passage Guide and a split-screen view.
Matthew 9 is the ninth chapter of the Gospel of Matthew in the New Testament. It continues the narrative about Jesus' ministry in Galilee as he ministers to the public, working miracles, and going through all the cities and towns of the area, preaching the gospel, and healing every disease. [ 1 ]
It is a native OS X app built in Objective-C. Eloquent allows users to read and browse different bible translations in many languages, devotionals, commentaries, dictionaries and lexicons. It also supports searching and advanced features such as services enabling users to access the Bible within other application programs.
Commentary from the Church Fathers [ edit ] Jerome : "They that had mocked the Reviver were not worthy to behold the mystery of the revival; and therefore it follows, And when the multitude was put forth, he entered, and took her by the hand, and the maid arose."
Augustine: "Matthew has not said in whose house Jesus sat at meat (on this occasion), from which we might suppose, that this was not told in its proper order, but that what took place at some other time is inserted here as it happened to come into his mind; did not Mark and Luke who relate the same show that it was in Levi’s, that is, in ...
Augustine: "That Matthew here speaks of his own city, and Mark calls it Capharnaum, would be more difficult to be reconciled if Matthew had expressed it Nazareth. But as it is, all Galilee might be called Christ’s city, because Nazareth was in Galilee; just as all the Roman empire, divided into many states, was still called the Roman city.
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