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These Sambhogakaya-realms are known as Buddha-fields or Pure Lands. One manifestation of Sambhogakaya in Tibetan Buddhism is the rainbow body. [citation needed] This is where an advanced practitioner is walled up in a cave or sewn inside a small yurt-like tent shortly before death.
Briefly, the doctrine says that a Buddha has three kayas or bodies: the nirmanakaya or created body which manifests in time and space; the sambhogakaya or body of mutual enjoyment which is an archetypal manifestation; and the Dharmakaya or reality body which embodies the very principle of enlightenment and knows no limits or boundaries.
The non-differentiating light of your heart at this instant is the Sambhogakaya Buddha in your own house. The non-discriminating light of your own heart at this instant is the Nirmanakaya Buddha in your own house. This trinity of the Buddha's body is none other than here before your eyes, listening to my expounding the Dharma. [114]
In Mahayana Buddhism, Akaniṣṭha is also a name for the Pure Land (Buddhafield) of the Buddha Vairocana. [1] This is also the setting of the Ghanavyūha Sūtra. Vajradhara, the Sambhogakaya Buddha. Tibetan Buddhism, Akaniṣṭha (Tib. 'og min) often describes three Akaniṣṭhas: [2] [3]
As such, it is similar to the Nirmanakaya of the Buddha. Therefore, according to this tantric system, one should attend to this cosmic image of the Buddha, as one attends to the statue of the Buddha, created for the sake of worship. [21] The tantra's section on cosmology also includes an exposition of Indian astrology.
Guru Pema Gyalpo (Wylie: gu ru pad ma rgyal-po, Skt: Guru Padmarāja) of Oddiyana, meaning "Lotus King", king of the Tripitaka (the Three Collections of Scripture), manifests as a child four years after the Mahaparinirvana of Buddha Shakyamuni, as predicted by the Buddha. He is shown with a reddish pink complexion and semi-wrathful, seated on a ...
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