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Of the four chief Anemoi, Boreas (Aquilo in Roman mythology) is the north wind and bringer of cold winter air, Zephyrus (Favonius in Latin) [5] is the west wind and bringer of light spring and early-summer breezes, and Notus (Auster in Latin) is the south wind and bringer of the storms of late summer and autumn; Eurus, the southeast [6] (or ...
Anemotis (Ancient Greek: Ἀνεμῶτις) was in Greek mythology an epithet of the goddess Athena, in which she was described as the subduer of the winds, that is, the Anemoi. Under this name she was worshipped and had a temple at Mothone in Messenia.
In Greek mythology and religion, Eurus (Ancient Greek: Εὖρος, romanized: Euros, lit. 'east wind') is the god and personification of the east wind, although sometimes he is also said to be southeast specifically. [1] He is one of the four principal wind gods, the Anemoi, alongside Boreas (north wind), Zephyrus (west wind) and Notus (south ...
In classical mythology, Hylas (Ancient Greek: Ὕλας, romanized: Hýlas) was a youth who served Heracles (Roman Hercules) as companion and servant. His abduction by water nymphs was a theme of ancient art, and has been an enduring subject for Western art in the classical tradition.
This story about Athena and Pallas inspired a yearly festival in Libya dedicated to the goddess. A passage by Herodotus recounts this custom: [2] "Next to these Machlyes are the Auseans; these and the Machlyes, separated by the Triton, live on the shores of the Tritonian lake. The Machlyes wear their hair long behind, the Auseans in front.
Semele (/ ˈ s ɛ m ɪ l i /; Ancient Greek: Σεμέλη, romanized: Semélē), or Thyone (/ ˈ θ aɪ ə n i /; Ancient Greek: Θυώνη, romanized: Thyṓnē) in Greek mythology, was the youngest daughter of Cadmus and Harmonia, and the mother [1] of Dionysus by Zeus in one of his many origin myths.
The Bacchae (/ ˈ b æ k iː /; Ancient Greek: Βάκχαι, Bakkhai; also known as The Bacchantes / ˈ b æ k ə n t s, b ə ˈ k æ n t s,-ˈ k ɑː n t s /) is an ancient Greek tragedy, written by the Athenian playwright Euripides during his final years in Macedonia, at the court of Archelaus I of Macedon.
Reinach [15] suggests that the story that Salmoneus was struck by lightning was due to the misinterpretation of a picture, in which a Thessalian magician appeared bringing down lightning and rain from heaven. Hence arose the idea that he was the victim of the anger or jealousy of Zeus and that the picture represented his punishment.