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Chapter 7 (Return to Corporeal Life) explains how and when spirits come back to life by literally being born again. Chapter 8 (Emancipation of the Soul) is about situations in which the spirit of a living person may be free to interact with the spirits of the dead, as in near-death experiences or during a deep sleep. This chapter does not cover ...
Chrysostom: "Life having come to us, the empire of death is dissolved; a light having shone upon us, there is darkness no longer: but there remaineth ever a life which death, a light which darkness cannot overcome. Whence he continues, And the light shineth in darkness: by darkness meaning death and error, for sensible light does not shine in ...
Jean Ignace Isidore Gerard, "Grandville", was born on September 15, 1803, in Nancy, Meurthe-et-Moselle, in northeastern France. His parents called him Adolphe, a name that originated from an older brother who had died three months before Grandville was born, and a name that followed him through the rest of his life.
[1] In each chapter, Williamson defines certain concepts. For example, she defines "darkness" as internalized fear. Williamson also provides personal experiences and anecdotes to further explain the concepts. Strong Christian references are woven throughout the book. [1]
Although the Pensées appears to consist of ideas and jottings, some of which are incomplete, it is believed that Pascal had, prior to his death in 1662, already planned out the order of the book and had begun the task of cutting and pasting his draft notes into a coherent form.
"And God saw the light, that it was good; and God divided the light from the darkness." King James Version "And God saw the light, that it was good: and God divided the light from the darkness." New King James Version "And God saw the light, that it was good; and God divided the light from the darkness." Young's Literal Translation "And God ...
Abelard's bones were moved to the Oratory of the Paraclete after his death, and after Héloïse's death in 1163/64 her bones were placed alongside his. The bones of the pair were moved more than once afterwards, but they were preserved even through the vicissitudes of the French Revolution , and now are presumed to lie in the well-known tomb in ...
Genesis 1:5 is the fifth verse in the first chapter of the Book of Genesis, part of the Genesis creation narrative. In this verse, God names the newly created day and night. Interpretation of this passage hinges on the interpretation of Genesis 1:4. "Evening and morning" bring the narrative of the first day of Creation to a close, and there are ...