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Failure Frame: I Became the Strongest and Annihilated Everything with Low-Level Spells (Japanese: ハズレ枠の【状態異常スキル】で最強になった俺がすべてを蹂躙するまで, Hepburn: Hazure Waku no "Jōtai Ijō Sukiru" de Saikyō ni Natta Ore ga Subete o Jūrin Suru made, lit.
Revenge is a label that is ascribed based on perceivers’ attributions for the act. Revenge is an inference, regardless of whether the individuals making the inference are the harmdoers themselves, the injured parties, or outsiders. Because revenge is an inference, various individuals can disagree on whether the same action is revenge or not ...
When used as a plot device, they involve one character placing a curse or hex over another character. This is distinguished from adverse spells and premonitions and other such plot devices. Examples of the curse as a plot device: Rigoletto – Count Monterone places a curse on Rigoletto. Rigoletto blames the climactic death of his daughter on ...
When being revived, Raoul takes revenge on him by mind-breaking before killing him off. Cristiana Alcott (クリスティアナ・オルコット) The holy saintess and former member of Raoul's group. She uses her power to manipulate people doing the most heinous crimes in order to be "saved" and ascent to heaven.
Wiccan morality is expressed in a brief statement found within a text called the Wiccan Rede: "An it harm none, do what you will."("An" is an archaic word meaning "if".) The Rede differs from some other well-known moral codes (such as Christian or Islamic notion of sin) in that, while it does contain a prohibition, it is largely an encouragement to act fre
Rabbi Naftali Katz of Posnan was said to have brought a dead man back to life to free his wife from agunah. [ 19 ] Rabbi Hirsch Fraenkel was sentenced to imprisonment in Germany in 1713, on the basis of having a library of books said to contain examples of sorcery, such as how to use oaths, and amulets to overcome demons, see the future, and ...
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The Malleus Maleficarum, [a] usually translated as the Hammer of Witches, [3] [b] is the best known treatise about witchcraft. [6] [7] It was written by the German Catholic clergyman Heinrich Kramer (under his Latinized name Henricus Institor) and first published in the German city of Speyer in 1486.
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