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[34] Elijah prays that God might restore her son so that the trustworthiness of God's word might be demonstrated, and "[God] listened to the voice of Elijah; the life of the child came into him again, and he revived." [35] This is the first instance of raising the dead recorded in Scripture. The widow cried, "the word of the Lord in your mouth ...
The verbal form of apokatastasis is found in the Septuagint: Malachi 3:23 (i.e. Malachi 4:6); a prophecy of Elijah turning back the hearts of the children to their fathers; in Matthew 17:11 ("he will restore all things"), echoing Malachi, and in Hebrews 13:19 ("that I may be restored to you the sooner").
Notable translations of the Apocalypse of Elijah include that of O. S. Wintermute in his chapter in The Old Testament Pseudepigrapha [19] and the original translation of Albert Pietersma and Susan Turner Cornstock with Harold W. Attridge, which is available through the Chester Beatty Library. [20] God’s word on salvation, his true sons, and ...
From that time the Kingdom of Heaven suffereth violence, and the violent take it by force. And if you can receive it, he is Elijah who was to come. He that has ears to hear let him hear. "Elijah must come and restore all things. But I say to you, Elijah has already come, and they knew him not, but have done to him whatever they chose.
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If the Lord is God, follow him; but if Baal is God, follow him." He challenges the prophets to a duel. The prophets whose god can burn meat pieces from a bull is the true God. Baal's and Asherah's prophets fail to set fire to the meat, but Elijah's god succeed.
“God brought him back for a reason,” Lionel then told Elijah’s mother, who had proudly accompanied her son to his long-deferred audition. “There is a purpose in life. And it starts right ...
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