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The Summa Theologiae continues to be a major reference in Western and Eastern Catholic Churches, and the mainline Protestant denominations (Anglicanism, Lutheranism, Methodism, and Reformed Christianity) for those seeking ordination to the diaconate or priesthood, for professed male or female religious life, or for laypersons studying ...
Compendium Theologiae ad fratrem Reginaldum socium suum carissimum (lit. ' Compendium of theology, to brother Reginald, his most dear fellow ' ), also known as De fide et spe ( lit. ' On faith and hope ' ) is a short summa written by Catholic Saint Thomas Aquinas .
"On the Fittingness of the Title 'Mediatrix of All Graces' as applied to the Blessed Virgin Mary" (PDF). Ecce Mater Tua: A Journal of Mariology. 1: 65– 117. Schink, Mikael (2019). Salvation Through Christ's Merits in Saint Thomas Aquinas (Licenciate in Dogmatic Theology thesis). University of Fribourg. Ten Klooster, Anton M. (2020).
The Treatise on Law (as part of the Summa Theologica) is divided into Articles (or broad topics) and Questions (or specific topics). The Questions each argue for a single thesis and defend it against objections. The division is as follows: [12] 1. IN GENERAL. Q. 90: Of the Essence of Law (the rationality, end, cause, and promulgation of law)
In it Aquinas presents the teaching of the Greek Church Fathers as in harmony with that of the Latin Church. [4] The book is arranged in two parts, the first of 32 chapters and the second of 40, each part preceded by a prologue, and the work as a whole concluded with an epilogue.
(in Latin) Ad regem Cypri de rege et regno. Italy, 1486 (in Latin) Brevis Compilatio theologie edita a fratre Thoma de Aquino. Italy, made before 1487. It contains: Compendium theologiae. (in Latin) Prima pars secunde partis Summe Theologie beati Thome de Aquino. Naples, 1484. It contains: Prima pars secunde partis de la Summa Theologica.
Summa theologica, Pars secunda, prima pars. (copy by Peter Schöffer, 1471) Although canonical jurisprudential theory generally follows the principles of Aristotelian-Thomistic legal philosophy, [3] Thomas Aquinas never explicitly discusses the place of canon law in his Treatise on Law [4] (a small section of his Summa Theologiæ).
Aquinas also states, in the Summa Theologica: "a sacrament is nothing else than a sanctification conferred on man with some outward sign. Wherefore, since by receiving orders a consecration is conferred on man by visible signs, it is clear that Order is a sacrament."