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The power of Incan mythology resonates in contemporary politics, with politicians like Alejandro Toledo making references to Inca mythology and imagery during their candidacies and tenures. [26] While the Inca Empire may have ceased to exist hundreds of years ago, its vibrant mythology continues to influence life throughout Peru today.
A theme in Inca mythology is the duality of the Cosmos. The realms were separated into the upper and lower realms, the hanan pacha and the ukhu pacha and urin pacha.Hanan pacha, the upper world, consisted of the deities of the sun, moon, stars, rainbow, and lightning while ukhu pacha and urin pacha were the realms of Pachamama, the earth mother, and the ancestors and heroes of the Inca or ...
The Inca religion uses the term 'apu' to refer to a mountain with a living spirit; the body and energy of the mountain together form the spirit's wasi ("home" or "temple"). [2] A number of different terms are used for different types of apu: Ayllu Apu – protector of a village (such as Apu Manuel Pinta) [2]
Mama Quilla (Quechua mama killa lit. "Mother Moon", [1] Hispanicized spelling Mama Quilla), in Inca mythology and religion, was the third power and goddess of the moon.She was the older sister and wife of Inti, daughter of Viracocha and mother of Manco Cápac and Mama Uqllu (Mama Ocllo), mythical founders of the Inca empire and culture.
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The chakana (Andean cross, "stepped cross" or "step motif" or "stepped motif") is a stepped cross motif used by the Inca and pre-incan Andean societies. The most commonly used variation of this symbol today is made up of an equal-armed cross indicating the cardinal points of the compass and a superimposed square.
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Urcuchillay, sometimes spelled as Urcachillay, [1] was a god worshiped by Incan herders, believed to be a multicolored male llama who watched over animals. [2] It was said to be the incarnation of the constellation Lyra, [3] as Urcuchillay was the name given to both the constellation and the deity.